The COVID-19 pandemic presents a significant challenge to wellbeing for people around the world. Here, we examine which individual and societal factors can predict the extent to which individuals suffer or thrive during the COVID-19 outbreak, with survey data collected from 26,684 participants in 51 countries from 17 April to 15 May 2020. We show that wellbeing is linked to an individual's recent experiences of specific momentary positive and negative emotions, including love, calm, determination, and loneliness. Higher socioeconomic status was associated with better wellbeing. The present study provides a rich map of emotional experiences and wellbeing around the world during the COVID-19 outbreak, and points to calm, connection, and control as central to our wellbeing at this time of collective crisis.

The COVID-19 pandemic presents a significant challenge to wellbeing for people around the world. Here, we examine which individual and societal factors can predict the extent to which individuals suffer or thrive during the COVID-19 outbreak, with survey data collected from 26,684 participants in 51 countries from 17 April to 15 May 2020. We show that wellbeing is linked to an individual’s recent experiences of specific momentary positive and negative emotions, including love, calm, determination, and loneliness. Higher socioeconomic status was associated with better wellbeing. The present study provides a rich map of emotional experiences and wellbeing around the world during the COVID-19 outbreak, and points to calm, connection, and control as central to our wellbeing at this time of collective crisis.

In response to the COVID-19 pandemic, the Ghana government instituted a ban on social gatherings, including religious gatherings. To understand how the unanticipated restrictions and interruption in normal church routines affected the well-being of congregants in Ghana, we interviewed 14 religious leaders. Thematic analysis revealed psychospiritual impacts including decline in spiritual life, loss of fellowship and community, financial difficulties, challenges with childcare, as well as fear of infection. Religious leaders intervened by delivering sermons on hope, faith, and repentance. Some religious leaders sensitized their members on health hygiene and COVID-19-related stigma. The study sheds light on the perceived impacts of COVID-19 and restrictions of religious gatherings on congregants in Ghana.

A manifestation of coloniality in psychological science concerns the modern individualist lifeways that inform mainstream research. We report results of a multi‐method research project that investigated implications of these ways of being for the experience of love in Ghanaian settings. In particular, we investigated the hypothesis that engagement with Pentecostal Charismatic Churches (PCCs)—an important carrier of individualist lifeways in many West African settings—would be associated with a growth orientation to love as a means for mutual self‐expansion and fulfillment. In Study 1 (n = 61), growth themes and a conception of love as feeling were more evident, but sustainability themes and a conception of love as doing less evident, in interview responses of participants who reported engagement with PCCs versus Traditional Western Mission Churches (TWMCs). In Study 2 (n = 1120), family obligation, relationship harmony, and (among participants who reported daily church attendance) perception of a social norm to prioritize mother over spouse were weaker for members of PCCs than TWMCs. Results help to reveal the colonial dark side of the modern individualist lifeways that mainstream research tends to regard as a just‐natural standard.