In Treatise 1.4.4, on behalf of modern philosophers, Hume described a causal argument that shows that our impressions of secondary qualities do not resemble qualities of objects themselves. However, in their respective arguments, Hume’s philosophical predecessors did not argue causally, but appealed to contrary qualities. I argue that Hume’s presentation was not simply a “gratuitous” stylistic difference, but an important correction of his predecessors in light of his own philosophical discoveries.
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