The timing of the first entry of humans into North America is still hotly debated within the scientific community. Excavations conducted at Bluefish Caves (Yukon Territory) from 1977 to 1987 yielded a series of radiocarbon dates that led archaeologists to propose that the initial dispersal of human groups into Eastern Beringia (Alaska and the Yukon Territory) occurred during the Last Glacial Maximum (LGM). This hypothesis proved highly controversial in the absence of other sites of similar age and concerns about the stratigraphy and anthropogenic signature of the bone assemblages that yielded the dates. The weight of the available archaeological evidence suggests that the first peopling of North America occurred ca. 14,000 cal BP (calibrated years Before Present), i.e., well after the LGM. Here, we report new AMS radiocarbon dates obtained on cut-marked bone samples identified during a comprehensive taphonomic analysis of the Bluefish Caves fauna. Our results demonstrate that humans occupied the site as early as 24,000 cal BP (19,650 ± 130 14C BP). In addition to proving that Bluefish Caves is the oldest known archaeological site in North America, the results offer archaeological support for the “Beringian standstill hypothesis”, which proposes that a genetically isolated human population persisted in Beringia during the LGM and dispersed from there to North and South America during the post-LGM period.

Palaeolithic people commonly hunted Equus hydruntinus, an extinct species of equid whose cursorial body proportions suggest an adaptation to semi-arid conditions. Despite the frequency with which it is encountered in fossil deposits, only partial cranial remains have been reported until now. As a result, the systematic affiliation of the species remains a subject of controversy. Two nearly complete E. hydruntinus crania are presented here for the first time. These skulls show that E. hydruntinus is a distinct species, more closely related to the hemiones (Asiatic asses) than to any other equid. This suggests that the social organisation of E. hydruntinus followed one of two known equid sociotypes: resource defense territoriality.

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Anthropogenic climate change is currently driving environmental transformation on a scale and at a pace that exceeds historical records. This represents an undeniably serious challenge to existing social, political, and economic systems. Humans have successfully faced similar challenges in the past, however. The archaeological record and Earth archives offer rare opportunities to observe the complex interaction between environmental and human systems under different climate regimes and at different spatial and temporal scales. The archaeology of climate change offers opportunities to identify the factors that promoted human resilience in the past and apply the knowledge gained to the present, contributing a much-needed, long-term perspective to climate research. One of the strengths of the archaeological record is the cultural diversity it encompasses, which offers alternatives to the solutions proposed from within the Western agro-industrial complex, which might not be viable cross-culturally. While contemporary climate discourse focuses on the importance of biodiversity, we highlight the importance of cultural diversity as a source of resilience.

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