No abstract

This study raises the issue of the influence of male language masculinity on women in Monta Baru Village, Lambu District, Bima Regency. The purpose of this study is to analyze the influence of male language masculinity on women in Monta Baru. This study is a descriptive study of the masculinity of the language of men against women in the village of Monta Baru, Lambu District, Bima Regency. The study was conducted on several variants of language masculinity used by the Monta Baru village community. The research method used in this research is descriptive qualitative method. A qualitative approach is a research procedure that produces descriptive data in the form of written or spoken words from people and observed behavior. This study shows that there is an influence of language masculinity between men and women in Monta Baru Village, Lambu District, Bima Regency. This influence is shown by the presence of language that can be used by men to show masculine attitudes while the language cannot be used by women because it will have an impact on a negative image of women in Monta Baru.

This study aims to describe the structure of the meaning and function of treatment spells in Kaleo Village, Lambu District, Bima Regency. The treatment spells in Kaleo village have special characteristics and forms that are different from other areas of Bima. The healing spells in Kaleo village have various variations according to the illness, such as stomachache spells, smallpox spells, fever spells, fracture treatment spells, wound healing spells, and others. These spells cannot be recited by just anyone and are passed down from generation to generation by the sando family. Before chanting the spells, the patient must notify the handler/sando or shaman of the illness so that the sando can recite the appropriate spell. The method used in this research is descriptive method. This method aims to collect, clarify, and analyze data in order to obtain an overview of the types, meanings, and functions of healing spells in the village of Kaleo, Lambu, Bima. This research uses a holistic folklore approach. This approach pays attention to two aspects, namely folk and lore. Based on the data collection process, the results obtained that the treatment spells in Kaleo village were not only transmitted orally but also through writing. However, even though the writing can be read by people, the spell writing will not bring any benefits other than being read by the handler/sando. These spells function for the treatment of stomach pain, smallpox treatment spells, fracture treatment spells, wound healing spells, ncara oi (fever) treatment spells, and treatment spells for jinn and demon disorders. These spells are very effective when recited by the handler or sando and are believed to have efficacy to treat the types of ailments mentioned above experienced by the local village community.