This article explores food-related activities and their impacts on sustainable livelihood assets, food sovereignty, and food security, and provides insight for future food-related community development. Analysis is based on community food assessments conducted in 14 Northern Manitoba communities and included a food security survey, price survey, and interviews. The lack of community control over development in First Nation and other Northern remote and rural communities in Northern Manitoba is found to undermine both food sovereignty and sustainable livelihoods, while creating high levels of food insecurity. According to logit models, sharing country foods increases food sovereignty and sustainable livelihoods, and has a stronger relationship to food security than either road access to retail stores in urban centres or increased competition between stores. The model predicts that rates of food insecurity for a community with a country foods program and with access to public transit and roads at 95% would be lower than the Canadian average of 92%. RÉSUMÉCet article explore les activités relatives à l'alimentation et leur impact sur les biens durables ainsi que sur la souveraineté et la sécurité alimentaires tout en ouvrant des perspectives sur le développement communautaire futur relatif à l'alimentation. L'analyse se fonde sur une recherche menée dans quatorze communautés du nord du Manitoba et comprend un premier sondage sur la sécurité alimentaire, un second sondage sur les prix, et des entrevues. Le manque de contrôle du développement dans les communautés reculées du nord du Manitoba, tant autochtones que non-autochtones, mine à la fois la souveraineté alimentaire et les moyens To be notified about new ANSERJ articles, click subscribe.

O-Pipon-Na-Piwin Cree Nation (OPCN), an Indigenous community in northern Manitoba, Canada, was flooded and forced to relocate from ancestral lands to a nearby settlement under such circumstances. Regaining strength from their inherent cultural values grounded in their relationship with the land, OPCN eventually formed a community-based food program called Ithinto Mechisowin (IMP) ('food from the land'). This article uses OPCN's concept of resource (wechihituwin) and decolonization (pasekonekewin) to present a nuanced understanding of Indigenous food systems in Canada. We argue that the ways in which IMP inspires reconnection with land, thereby improving access to culturally appropriate healthy food, are steps forward in strengthening Indigenous food sovereignty.

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Hydroelectric “development” in Canada has been criticized for the lack of meaningful consideration of community perspectives. This article shares the case of the O-Pipon-Na-Piwin Cree Nation (OPCN) in northern Manitoba, Canada, and the impact of mainstream water resource management strategies over their culture and livelihood. Through consideration of Kistihtamahwin, OPCN’s concept of water governance, as well as the promises made in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), this article argues that the lack of meaningful consultation and engagement with local resource users as well as the concept of Kistihtamahwin has led to the destruction of a successful fishery, which resulted in severe socioeconomic loss, environmental degradation, and cultural loss in the community. We found that for meaningful application of UNDRIP in Indigenous water governance, local cultural strategies and traditional knowledge are essential.