Sacred groves are forest patches conserved by the local people intertwined with their socio-cultural and religious practice. These groves harbour rich biodiversity and play a significant role in the conservation of biodiversity. Population structure and regeneration status of woody species were studied during 2001-2002 in the four sacred groves of Manipur, a state in north east India. A total of 96 woody species was recorded from the four groves, the highest being Konthoujam Lairembi sacred grove (55 species) and lowest in Heingang Marjing sacred grove having 42 species. The density-diameter distribution of woody species in the four groves showed highest stand density and species richness in the lowest girth class (30-60 cm) and decreased in the succeeding girth classes. Overall population structure of the groves based on the number of tree seedlings, saplings and adults, displayed a greater proportion of seedlings followed by saplings and adults while for the selected tree species it varied seasonally and recruitment of species increased during rainy season attaining peak during June. Regeneration status of the four sacred groves based on strength of different age groups in their population showed good regeneration. High occurrence of 'additional species' to the groves may be due to the invasion through dispersal from other areas. Possibly, the prevailing favourable microenvironmental conditions contributed to their establishment and growth in the groves. Absence of seedlings and saplings of some of the species in the groves may be due to their poor seed germination and establishment of seedlings in the forest.

The people of Manipur, a state in northeast India, follow ancestral worship and animism in the form of deity worship, with the central focus on worship in forest patches. The beliefs and taboos associated with the Sylvan deities (Umanglais) in the forest patches are restricted to any sort of disturbance of flora and fauna. These social boundaries help to conserve the entire organism as a whole, which stand the concept of sacred groves. The pleasing of deities is performed every year by the Meiteis, a dominant community of Manipur, in honour of the deities and to gain their favour. Indigenous cultural and rituals practices of the local people in sacred groves serve as a tool for conserving biodiversity. Sacred groves are distributed over a wide ecosystem and help in conservation of rare and endemic species. Well-preserved sacred groves are store houses of valuable medicinal and other plants having high economic value, and serve as a refuge to threatened species. One hundred and sixty-six sacred groves were inventoried in Manipur valley that comprises Imphal east, Imphal west, Thoubal and Bishnupur districts of the state. Detailed studies were carried out in four selected sacred groves, to know the importance of biodiversity status and vegetation characteristics. A total of 173 plant species representing 145 genera under 70 families were recorded through baseline floristic survey. The species diversity indices were compared among the four studied groves. The vegetation composition and community characteristics were recorded. Ethnobotanical uses of species were examined, which reveal that 96% of the species were used as medicine for the treatment of various ailments. Utilization of herbal medicine by the Meiteis is closely related to the cultural and ritual practices. A few of the medicinal plants which have disappeared from the locality are now confined only to the groves. Socio-cultural aspects were investigated taking into account the attitudes of local people, which indicate social beliefs and taboo are eroding, simultaneously degrading the degree of protection of sacred groves. Therefore, conservation measures of sacred groves need to be formulated considering the factor of degradation and the basic necessities of the local people. Until and unless a viable option is provided to the local people (especially those who habitat nearby the adjoining areas) for sustaining their economic condition, no step for conservation of biodiversity will be successful.

Sacred groves are forest patches conserved by the local people intertwined with their socio-cultural and religious practice. These groves harbour rich biodiversity and play a significant role in the conservation of biodiversity. Population structure and regeneration status of woody species were studied during 2001-2002 in the four sacred groves of Manipur, a state in north east India. A total of 96 woody species was recorded from the four groves, the highest being Konthoujam Lairembi sacred grove (55 species) and lowest in Heingang Marjing sacred grove having 42 species. The density-diameter distribution of woody species in the four groves showed highest stand density and species richness in the lowest girth class (30-60 cm) and decreased in the succeeding girth classes. Overall population structure of the groves based on the number of tree seedlings, saplings and adults, displayed a greater proportion of seedlings followed by saplings and adults while for the selected tree species it varied seasonally and recruitment of species increased during rainy season attaining peak during June. Regeneration status of the four sacred groves based on strength of different age groups in their population showed good regeneration. High occurrence of 'additional species' to the groves may be due to the invasion through dispersal from other areas. Possibly, the prevailing favourable microenvironmental conditions contributed to their establishment and growth in the groves. Absence of seedlings and saplings of some of the species in the groves may be due to their poor seed germination and establishment of seedlings in the forest.

Plant diversity of the Rono Hills was studied during 2004-2005. All trees > 10 cm dbh at 1.3 m, shrubs and herbs (including grasses) were recorded. The total and relative values of each species for density, diversity, dominance and Importance Value Indices were calculated. A total of 138 species belonging to 122 genera under 66 families and 3 unidentified species were recorded. The Importance Value Index (IVI) of some ecologically significant trees, shrubs and herbs are Callicarpa arborea (24), Lantana camara (51) and Ageratum conyzoides (19), respectively. The total basal area of trees was 17.84 m2 ha-1. The highest Shannon -Wiener diversity index was recorded for trees (3.66) and minimum for herbs (3.60). The human interference needs to be monitored and controlled for the conservation of forest cover of ecologically fragile foothills.