Arabs in Israel are a heterogeneous but largely underprivileged minority with a history of disadvantage in several domains, including education and employment. In this paper, we document changes in their attainment of various educational levels across cohorts born from the mid-1920s to the 1970s. We make comparisons among different Arab religious groups, between men and women, and between Arabs and the majority Jewish populations in Israel. We find that over consecutive birth cohorts, substantial ethnic differences in educational attainment have narrowed at the lower levels of schooling, but have increased at higher levels. Moreover, the results indicate that the disadvantage of Muslim Arabs in terms of entry into and completion of high school can be accounted for only partially by differences in the social status of their parents and characteristics of their neighbourhoods. The findings suggest that long-term historical differences among groups and discriminatory practices towards Arabs are important factors in explanations of disparities in educational attainment.

The Princeton project on the decline of fertility in Europe (the European Fertility Project) suggested that this historical fertility transition occurred virtually simultaneously in a wide variety of economic and social environments. This finding has been cited widely as evidence for an innovation/diffusion view of fertility transitions. We demonstrate that the demographic methods used to date the fertility transition in Europe--primarily Ig, and (to a lesser extent) the Coale-Trussell M&m indices--may fail to detect the initial stages of a fertility transition and therefore cannot be used as the basis for strong statements about the timing of transitions. We review these measurement problems and their implications for the current understanding of the European fertility transition.

We analyze the relationship between religiosity and fertility among Jews in Israel-a modern democracy in which there is no separation of religion and state. Micro-level data from the 2009 Israel Social Survey are used to perform multivariate analyses of the odds of having at least three children. The findings from separate analyses of women and men are consistent with a theoretical framework, outlined by McQuillan and C. Goldscheider, which suggests how religiosity affects fertility. In particular, measures of the importance of religious community explain in part the higher levels of fertility among some religiosity groups; attitudes toward religion as a social and political institution as well as norms regarding family building over the life course also partly account for the influence of religiosity on fertility. While women's employment activity is significantly related to their fertility, as many economic theories predict, controlling for paid work in regression models does not affect the estimated relationship between religiosity and women's fertility. We conclude that, in the current context, fertility variation across religiosity groups can be understood largely in terms of the cultural, political, and institutional power of religion, and the impact of religion through community, and via norms and ideals.

BACKGROUNDBased on aggregate statistics, the population of Israel, as compared to all or most other developed societies, has very high levels of fertility and marriage (e.g. TFR of 2.96 in 2009 and only 9.7% never married among women aged 40-44 in 2009). However, studying aggregate demographic measures is problematic, because Israel is an extremely heterogeneous society, with family formation patterns differing greatly across numerically important social groups. Until now, little has been documented about the basic fertility and marriage behavior of different population groups. OBJECTIVEWe describe the fertility and marriage behavior of populations in Israel, broken down by nationality, religion, religiosity and nativity-status. Although our main focus is on a detailed presentation of fertility patterns, we also look at marriage behavior, as it is closely related to fertility in Israel. METHODSWe analyze recently available annual data from the Israel Social Surveys for 2002-2009, which, for the first time in several decades,, provides detailed information on family and household demographic behavior and direct information on level of religiosity. We focus primarily on comparisons across cohorts born from the late 1940s to the late 1960s and between periods in the early and late 2000s. RESULTSWe provide a detailed portrait of striking diversity in fertility and marriage behavior across population groups, along with important patterns of change and stability across cohorts and over time. We document findings and differential patterns, some unexpected, regarding comparisons across groups and across cohorts.1 Department of Sociology and Anthropology, Demographic Studies, The Hebrew University of Jerusalem. E-mail: barbarasokun@yahoo.com.Okun: Fertility and marriage behavior in Israel: Diversity, change, and stability 458http://demographic-research.org CONCLUSIONSThe descriptive findings form the basis for a clearer understanding of fertility and marriage patterns in different population subgroups in Israel. In addition, the reported results suggest many questions for future research, which are outlined in the paper.

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