The bid to survive the landslide progress being made by the Pentecostal churches at the expense of the membership of the mainline churches in Nigeria has left most mainline churches with seemingly no alternative but to imitate those factors that enhance the phenomenal growth of the Pentecostal churches. At the end of the day, it is termed influence of Pentecostalism on mainline churches. On the other hand, a few members of the mainline churches have a critical attitude to the influence of Pentecostalism in mainline churches and hence rather tend to condemn everything Pentecostal. To the present researchers, the solution to the problem does not reside in either condemning Pentecostalism in to to or in imitating Pentecostal tendencies blindly, but in discovering through a comparative study what those things are that give the Pentecostal churches an edge over the mainline churches in matters of church growth, and in endeavouring to supply those missing essentials in their own folds. This study therefore is aimed at discovering such missing essentials of church life in the mainline

Background: Most Christian parents living with children with low vision have reported to be experiencing psychological disturbances that are affecting the family health. As a result, the quality of family life is being impaired. The experience of parents catering for children with low vision is mainly influenced by psychosocial factors that could determine the quality of family life of such parents. This present study is to investigate the efficacy of rational emotive family health therapy in reducing poor quality of family life among Christian parents of children with low vision in Nsukka Catholic Dioceses. Method: This is a randomized pretest and posttest control trial. Participants were 88 parents of children living with low vision in Nsukka Catholic Dioceses, Nigeria. The power of the sample size was determined using Gpower statistical software. The participants in rational emotive family health therapy programme-group were exposed to a 12-session treatment programme whereas their counterparts in waitlisted control group did not receive anything. A family quality of life scale was utilized in assessing the participants. Data analyses were performed using repeated measures ANOVA. Results: It was found that rational emotive family health therapy had a significant positive effect on increasing quality of family life among the study participants compared to those in the waitlisted control group. Conclusion: This study contributed and validated the efficacy of rational emotive family health therapy in improving quality of family life among parents of children with low vision.

Ethno-Religious conflicts have continued to besiege Nigeria for decades. This paper aims to highlight some of the ethno-religious conflicts that have taken place in Nigeria and its impact on women. Considerable work has been done on the issue of Ethno-Religious conflicts in Nigeria but the implications of these on Nigerian women remains scanty. It is in recognition of this that this paper seeks to examine this. Using library findings as well as oral interviews, the paper notes that many women have lost their lives while many others have lost their children and/or their husbands. This situation has led to undue sufferings with the concomitant problems of poverty and penury among the women. Most significantly, it also leads to gender inequality. Gender inequality translates to political, economic and socio-religious marginalization of women in the society. In view of this, the researcher recommends among others that women should be allowed to be full actors in the process of peace building and conflict resolution in Nigeria. They should not be kept at the margin in political discourse. It further advocates that amidst these incessant ethno-religious conflicts that have plagued the nation, protection of women and children should be of paramount importance and all the violations of human rights of women and children addressed with the apt attention it deserves. The decriptive phenomenological method was adopted for the study.

Religious pluralism model holds the belief that there is virtue in every religion, just as all religions are good and are of equal value. It does not consider religion’s particularity but is interested in the ideas that have not favoured any religion. The issue with this concept is not its assertion of the validity of all religions. It is rather with its denial of the finality of any religion as the way by which people could come to God. Hence, it allows the existence of multiple religions in a given society and encourages religious tolerance. The beauty of pluralism is its flexibility which makes religious practicing a wilful act and religious conversion a choice and not a force, although it has the tendency to encourage syncretism. This research examines critically the implications of pluralism using historical approach on the development of Christian church. Data for the research were basically obtained from secondary sources. The findings reveal that although religious pluralism has its negative sides, it gives the much needed boost to development of church if its tenets are followed. Accordingly, the article recommends that Christian churches in pluralist societies such as Nigeria should imbibe the virtues of religious tolerance, and dialogue, if they want to remain alive and continue to be relevant.Contribution: Religious pluralism is a panacea to inordinate and incessant religious conflict, if given its proper place in Nigeria, will breed religious tolerance, peace and progress. This work would be of immense of benefit to government, missionaries and students across all strata of discipline.