Using a validated and quantitative measure of mystical experience called the Mystical Experience Questionnaire (MEQ30), we assessed whether and to what extent participants report mystical experiences during orgasmic meditation (OM), and to what extent that experience is correlated between the partners. In the first half of this study, we asked participants to complete the MEQ30 with a single powerful OM in mind. Respondents reported a moderate to strong mystical experience, with 62% of respondents reporting a “complete mystical experience,” with women having a slightly stronger response than men. In the second study, we asked experienced practitioners to complete the MEQ30 after their next OM. These respondents reported a moderate mystical experience, with 23% reporting a “complete mystical experience”. Intriguingly, we found strong relationships between MEQ total score and role (i.e., stroker or strokee), awg = .46, but a significantly stronger relationship between partners and MEQ total score, awg = .71, zdiff = 2.10, p = .04. Whether the brains of people who OM show similar activity changes to those having other mystical experiences awaits future study.

Background: Practitioners in a variety of spiritual/religious traditions have described “mystical experiences”, defined by a common set of qualities. The “Mystical Experience Questionnaire” (MEQ30) provides a validated and quantitative measure of mystical experience, and has been used successfully to demonstrate that the hallucinogenic substance psilocybin triggers a mystical-type experience. Orgasmic Meditation (OM) is a structured, partnered meditative practice involving manual stimulation of the clitoris.  Although the partners in an OM have different roles (one is stroking, and the other is being stroked), both claim benefit from the practice. The aim of the current study is to use the MEQ30 to assess to what extent participants report mystical experiences during OM, and to what extent that experience is correlated between the partners.  Methods: In Study 1, 780 participants completed the MEQ30 with a single powerful OM in mind. In Study 2, 56 pairs of participants (both partners) completed the MEQ30 after their next OM. If the respondent had a score ≥60% of the maximum possible score on each of the four subscales of the MEQ30, this was considered a “complete” mystical experience.  Results: Respondents from Study 1 reported an MEQ total score of 3.35 (SD = 1.08), with 62% of respondents reporting a complete mystical experience.  Respondents from Study 2 reported an MEQ total score of 3.21 (SD = 0.92), with 23% reporting a complete mystical experience. We found strong relationships between MEQ total score and role (i.e., stroker or strokee), interrater agreement within-group index (aWG) = 0.46, and an even stronger relationship between partners and MEQ total score, aWG=0.71.  Conclusions: These findings suggest that OM can trigger a substantial mystical experience in both partners. Whether the brains of people who OM show similar activity changes to those having other mystical experiences awaits future study.

Background: Orgasmic Meditation (OM) is a structured, partnered meditative practice in which one person, who can be any gender, strokes the clitoris of their partner for 15 minutes. As such, it resembles a sexual activity. OM is taught as a practice that is distinct from sex, and we wondered whether people who engage in OM actually maintain that distinction themselves. Methods: We conducted an online convenience sample survey including qualitative open-ended text questions and quantitative Likert-style questions that was distributed to email listservs for practitioners of OM. In the study, 414 participants completed the 30-item questionnaire including questions designed to differentiate the potentially related concepts of OM, seated meditation, fondling, and sex, as bases for comparison. Results: Participants reported that they strongly agreed that OM is not fondling or sex, giving an average Likert-type rating of 4.55 and 4.65, respectively. Participants disagreed most strongly with the statements “OM is Sex,” and “OM is Fondling,” with average ratings of 1.42 and 1.48, respectively (strongly disagree). There was also high disagreement with the statement “OM is not mediation,” with a rating of 1.53. Conclusion: The quantitative results of this mixed methods study show that OM practitioners view the practice as significantly more similar to meditation than to sex or fondling. These results were consistent, regardless of whether the question was asked in the positive or negative or whether OM was being compared to one behavior individually or to multiple behaviors at the same time. The distinction between OM and sex/fondling rapidly becomes more pronounced as practitioners complete more OMs. This suggests that the novelty of genital touching in meditation may diminish over time, as practitioners get used to the more alternative point of focus. The results of this study have implications for the practice and how it is approached and regulated.

Orgasmic Meditation(OM) is a structured, partnered meditative practice in which one person, who can be any gender, strokes the clitoris of their partner for 15 minutes. As such, it resembles a sexual activity. OM is taught as a practice that is distinct from sex, and we wondered whether people who engage in OM actually maintain that distinction themselves. We conducted an online convenience sample survey including qualitative open-ended text questions and quantitative Likert-style questions that was distributed to email listservs for practitioners of OM. The 30-item questionnaire included questions designed to differentiate the potentially related concepts of OM, seated meditation, fondling, and sex, as bases for comparison. The quantitative results of this mixed method study show that OM practitioners view the practice as significantly more similar to meditation than to sex or fondling. These results were consistent, regardless of whether the question was asked in the positive or negative and whether OM was being compared to one behavior individually or to multiple behaviors at the same time. The distinction between OM and sex/fondling rapidly becomes more pronounced as practitioners complete more OMs. This suggests that the novelty of genital touching in meditation may diminish over time, as practitioners get used to the more alternative point of focus. The results of this study have implications for the practice and how it is approached and regulated.