Standard accounts of American Catholic history generally note in passing that American Catholics supported the Spanish-American War but do not examine what reasons provoked them to do so. At the same time, recent literature on the war itself has described various factors that motivated American support, but few of these studies have noted the central role that religion played in Americans' interpretations of the conflict. This article brings these two historiographies together by showing the importance of the war for the Catholic Church in America as well as the significance of religious belief for how many Americans understood the conflict. In particular, providentialist interpretations of the war held by a large number of Catholics reveal a crucial moment in the church's process of Americanization. Yet more importantly, this article focuses on the significant number of Catholics who steadfastly opposed the war, demonstrating the
The meaning of the Civil War, America’s most violent experience, continued to be debated well into the Gilded Age and Progressive Era. The long shadow cast by David Blight’s influential Race and Reunion: The Civil War in American Memory (2001) has meant that debates about the impact and prevalence of reconciliationist rhetoric dominate the literature. This paper adds to a growing body of scholarship that questions the reconciliationist narrative and stresses instead the partisan understanding of the Civil War still prevalent into the twentieth century. In particular, this article uses Theodore Roosevelt’s “memory” of the Civil War to explore the linkages between the Civil War Era and the Age of Empire. It makes two arguments: 1) that in an era when a “reconciliationist” understanding of the Civil War was becoming more prominent, more often than not Roosevelt used his voice as a historian and political figure to assert a “Unionist” interpretation; and 2) that Roosevelt used this memory of the Civil War to advocate for three specific political causes: American empire, the New Nationalism, and American entry into World War I. The paper’s argument and historiographical intervention help scholars of the Gilded Age and Progressive Era to re-imagine the role of Civil War memory in the half century following Appomattox Courthouse.
In addition to writing for a religious periodical and running for president in 1912, Roosevelt also undertook two major journeys abroad during this time. His African safari of 1909‒10 allowed him to observe and comment on traditional African religions and Christian missionaries. When he returned to the United States via Europe, he once again found himself mixed up in Vatican politics. In 1913‒14, Roosevelt and his friend the Catholic priest John Zahm planned a scientific expedition in South America. Roosevelt and his expedition eventually charted an unknown river in Brazil. These incidents continued to show Roosevelt’s religious ecumenism and support of religion in general.
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