In January 2021, Scotland became the first country in the world to make universal access to free period products a legal right, an initiative which attracted extraordinary international attention as a “world first”. This introduction outlines from the perspective of the history of menstruation what is indeed new and ground-breaking about this law, and what merely continues traditional and widespread conceptions, policies and practices surrounding menstruation. On the basis of on analysis the parliamentary debates of the Act, we show that it gained broad political support by satisfying a combination of ten different political agendas: promoting gender equality for women while acknowledging broader gender diversity, practically alleviating one high-profile aspect of poverty at a relatively low overall cost to the state, tackling menstrual stigma, improving access to education, working with grassroots campaigners, improving public health, and accommodating sustainability concerns, as well as the desire to pass world-leading legislation in itself. We in each case show to what extent the particular political aim is typical of, or else departs from, recent wider trajectories in the history and politics of menstruation, and, where pertinent, trajectories in Scottish political history. The ten agendas in their international context provide a kaleidoscopic insight into the current state of menstrual politics and history in Scotland and beyond. This introduction also situates this Special Collection as a whole in relation to the field of Critical Menstruation Studies and provides background information about the legislative process and key terminology in Scottish politics and in the history of menstruation.

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Blood was central to medieval medicine, literature, theology and devotion. This article traces some of the characteristic features of blood in medieval texts in these areas, primarily in German from the thirteenth to fifteenth centuries: the invocation of blood as proof; the prohibitions against bloodshed; the misogynist and anti‐Semitic concepts of blood; and the importance of blood in social bodies.

Blood had extraordinary prominence in medieval Europe across medical, religious, legal, courtly, and fictional discourses: for example, in humoral theory, in the Eucharist, in Christ's Passion, and in warfare. This paper provides an overview of the main characteristics ascribed to blood: it worked as an authenticity effect; as part of a body‐soul unit; and by defining the outlines of the person. Christ's blood was regarded as exceptional, and for some people it was impossible to achieve integrity as regards blood. The article shows that blood was believed to grant access to the truth and to hold body and soul together, separate from the external world, but always precariously so.

This article sets the Period Products (Free Provision) (Scotland) (2021) Act in the context of historical imaginations both of menstruation and of the nation. It identifies the following underlying assumptions about menstruation in the parliamentary debates of the Act: (1) that menstruating is a stigma, (2) that menstruators are always the others, and (3) that menstruation particularly affects those in already marginalised groups. Speaking about menstruation (4) creates a privileged, pioneering position for the speakers, and (5) forges bonds between them. The article traces the historical precursors of these assumptions in premodern and early modern humoral medicine, especially Pseudo-Albertus Magnus’ Secreta mulierum, and in modern fiction discussed in the Scottish parliament: the film I, Daniel Blake and Alasdair Gray’s novel Poor Things. The parliamentary debates also imagine the nation as a collective body which is united by a shared blood and which at the same time transcends blood, in this case menstrual blood. This is part of a historical pattern of similar imaginations of the Scottish nation in relation to blood. The article demonstrates how this conception of menstruation and the nation functions not only in the parliamentary debate, but also in a sample of Scottish writing and thought from the Middle Ages to today.