Due to the paramount significance of English as a lingua franca, TESOL has attracted the attention of researchers globally which necessitates the suitable usage of the best methods for achieving the learners’ goals. This study examined the students’ learning preferences and their teachers’ methods and strategies used in specific classrooms. The sample of the study was 20 international EFL male and female learners and one English professor from the National University of Malaysia. The data were elicited from the samples using three instruments: an adapted from Oxford (1990) questionnaire, classroom observation and semi-structured interviews. The findings revealed that the teacher’s techniques to some extent support the students’ tendencies and styles toward learning the English language. It was shown that students are strongly motivated and have the ability to use all the possible strategies during their learning process. Moreover, the teacher confirmed that she supports the students’ self-confidence despite the existence of some barriers between the students and their teacher. It is recommended that teachers pay more attention to their students’ style preferences during the learning process.
The current study investigated the influence of context-external variables; social power (High, Equal and Low) and social distance (Familiar and Unfamiliar) on the perception of Jordanian and English speech act of apology. Discourse Completion Test (DCT) and Scaled Response Questionnaire (SRQ) were used to elicit data from three groups: 40 Jordanian L2 speakers in Malaysia, 40 Jordanian non-English speakers in Malaysia and 40 English native speakers from British Council in Jordan. The three groups of respondents were asked to assess four contextinternal variables i.e. the severity of the offence, the possibility of the offender apology, the difficulty of the apology by the offender and the likelihood of apology acceptance by the offended party. Results of the study were accomplished using one way ANOVA and Tukey HSD post hoc statistical tests. The findings revealed that Jordanians have high sensitivity toward hierarchical power and social distance more than English native speakers. Moreover, results revealed that there are negative sociopragmatic transfers from L1 to L2 by JL2Ss based on their perception of the four-context-internal variables. Findings could be used to increase the cultural awareness toward some similarities and differences between both cultures.
Language is usually seen as a social phenomenon; there is a reciprocal relationship between language and society. When people use language, they do more than just try to get another person to understand the speaker’s thoughts and feelings. The current study aimed to analyze short conversation by group of Arab postgraduate students in informal setting with more focus on adjacency pairs’ sequences. The objectives of the study are to analyze the potential adjacency pairs by Arab speakers and find out the reasons of using such pairs. Data were collected and transcribed first in Arabic then translated to English using qualitative research methodology. The approach that has been chosen for this research is qualitative approach. In this context, the conversation occurred during informal setting that is in conversation and usual chatting setting among the friends. The speakers are from different Arabic countries. However they are very close friends since they are neighbors and meet each other frequently. Results showed that speakers violated the sequence of adjacency pairs; this might be due to the solidarity and affinity among them. The adjacency pairs found in this conversations are Greeting-greeting, turn taking, overlapping, Question-Answer, repetition, closing.
This study examined the metaphor of love conceptualization in English and Arabic emotional songs. It aimed to contrastively analyze the construct of the love metaphor in the two languages based on the theoretical framework of conceptual metaphor proposed by Lakoff (1987, 1993), Lakoff and Johnson (1980), and Turner and Lakoff (1989). Content analysis was applied to analyze a corpus of 200 songs was randomly chosen for various Arab and English singers, and all these songs were qualitatively and quantitatively analyzed. The study found that the conceptualization of the love metaphor is common in both English and Arabic. Also, 19 themes of love metaphor representation have been revealed. Structural metaphor topped other types of metaphor in which the themes of journey, magic, madness, and unity were found to be used most. Moreover, love as a nutrient, person, and captive had more occurrences in ontological metaphor. However, English songs have cited very limited cases of orientational metaphor, Arabic songs have not had any cases which might be contributed to the rarity of using place prepositions to reflect someone’s orientation. Arabic songs have emphasized the themes of fluid, fire, and place compared to the English songs that have highlighted the themes of magic, madness, war, and game.
The Arabic dialects have a specific linguistic repertoire, cultural singularity and social privacy. The dialect is only understood by the people who daily use it. This study aims at shedding light on the proverbs and dialectical expressions used by Bani Hasan tribe (بني حسن) in Jordan. The primary aims were to investigate the Illocutionary force of the targeted proverbs and linguistic expressions based on speech acts theoretical framework. The data were collected from various individuals who represent the whole 13 clans of this tribe. The investigated data consist of 14 proverbs and 59 expressions. Findings showed that this tribe has some unique proverbs and lexemes. The illocutionary force of the proverbs are provided and well as the meaning and the pronunciation of the frequent idiomatic colloquial expressions were discussed. Analysis revealed that most of the proverbs have the pragmatic functions of giving advice and criticism. Findings could help others to have more knowledge about the lexicon of this tribe which helps to enforce the social bonds among the tribes of the Jordanian society.
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