The Enlightenment has bequeathed to us the notion that religion can be treated as an object of theoretical inquiry, giving rise to the “secular” concept of religion as a field of meaning or truth‐content that is (ideally) isolable from the particular practices that constitute religious worship. I argue that the later Heidegger's “poetic” thought disrupts the paradigm underlying the secular concept of religion and points us toward an alternative understanding of religion as tantamount to being‐in‐the‐world. Heidegger thus opens the way for post‐secular reflection on the transformative potential of religion in human culture.
No abstract
Seventeen-wk-old turkey tom breeder candidates were allowed access to water for 4 h each day, as 2 x 2-h periods, to 21 wk. After this time, water access was reduced to 1.5 h/day (21 to 25 wk) and subsequently to 1 h/day (25 to 33 wk). Access time was reduced over time, as the earlier water access time allocation was considered excessive. With 1-h access time each day (2 x 30 min) there were no behavioral signs of thirst, and toms did not use the total time allocation for drinking. Restricted access to water reduced body weight from 25 to 33 wk of age (P less than .05). This BW reduction was accompanied by a nonsignificant reduction in feed intake. At 35 wk of age, semen weight (P less than .05) and sperm count (P less than .01) was increased for toms previously subjected to restricted water-access time. It is concluded that restriction of time that toms are allowed to drink can be used to augment other methods used in control of body weight.
In his work, Being Given, Jean-Luc Marion calls for a phenomenological investigation of the givenness (donation) of the phenomenon. As a phenomenologist of religion, Marion aims to give a philosophical account of the possibility of revelation, something which by definition is unconditionally given. In Being Given, he contends that his phenomenological reduction to unconditional givenness (in the figure of the saturated phenomenon) can account for religious phenomena in a way that respects the subject matter, all the while remaining philosophically neutral. In this paper I argue that Marion's aim to maintain strict philosophical neutrality interferes with his attempt to respect the subject matter of his own investigation, i.e., the givenness of revelation, since revelation is recognizably given, even as possibility, only in the non-neutral context of an interpretive tradition. I establish the latter claim with recourse to Heidegger's early hermeneutic sketches of 'primordial Christian religiosity.' In turn, I call for a phenomenological Destruktion of Marion's work in order to release its potential as a non-neutral investigation of a distinctively Catholic religiosity.
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