The main aim of this study is to describe consequences of climate change in the mountain region of southern Norway with respect to recently exposed finds of archaeological remains associated with reindeer hunting and trapping at and around ice patches in central southern Norway. In the early years of the twenty-first century, warm summers caused negative glacier mass balance and significant glacier retreat and melting of ice patches in central southern Norway. As a result, prehistoric remains lost and/or left by past reindeer hunters appeared at ice patches in mountain areas of southern Norway. In the warm summer and autumn of 2006 the number of artefact recoveries at ice patches increased significantly because of melting of snow and ice patches and more than 100 objects were recovered in the Oppland county alone. In 2009, detailed multidisciplinary investigations were carried out at the Juvfonne ice patch in Jotunheimen at an elevation of c. 1850 metres. A well-preserved Iron Age hunting station was discovered and in total c. 600 artefacts have been documented at the Juvfonne site alone. Most of the objects were recovered and brought to the Museum of Cultural History at the University of Oslo for conservation, exhibition and storing. Thirteen so called ‘scaring sticks’ recovered from the recently exposed foreland of Juvfonne were radiocarbon dated, yielding ages that group in two separate time intervals, ad 246–534 and ad 804–898 (±1 sigma). By putting the temporal distribution of the radiocarbon-dated artefacts into the context of late-Holocene glacier-size variations in the Jotunheimen and Jostedalsbreen regions, we conclude that the most extensive reindeer hunting and trapping associated with snow/ice patches was related to periods with prevailing warm summers when the reindeer herds gathered on high-altitude, contracted glaciers and ice patches to avoid insect plagues. The ‘freshness’ of the fragile organic finds strongly indicates that at least some of the artefacts were rapidly covered by snow and ice and that they may have been more-or-less continuously covered by snow and ice since they were first buried.
The melting of perennial ice patches globally is uncovering a fragile record of alpine activity, especially hunting and the use of mountain passes. When rescued by systematic fieldwork (glacial archaeology), this evidence opens an unprecedented window on the chronology of high-elevation activity. Recent research in Jotunheimen and surrounding mountain areas of Norway has recovered over 2000 finds—many associated with reindeer hunting (e.g. arrows). We report the radiocarbon dates of 153 objects and use a kernel density estimation (KDE) method to determine the distribution of dated events from ca 4000 BCE to the present. Interpreted in light of shifting environmental, preservation and socio-economic factors, these new data show counterintuitive trends in the intensity of reindeer hunting and other high-elevation activity. Cold temperatures may sometimes have kept humans from Norway's highest elevations, as expected based on accessibility, exposure and reindeer distributions. In times of increasing demand for mountain resources, however, activity probably continued in the face of adverse or variable climatic conditions. The use of KDE modelling makes it possible to observe this patterning without the spurious effects of noise introduced by the discrete nature of the finds and the radiocarbon calibration process.
In the context of global warming, ice patches are increasingly important foci of high-elevation archaeology. Langfonne in Jotunheimen, central southern Norway, is uniquely suited to provide a window onto site formation processes and taphonomy in this novel archaeological setting. Here the site record from systematic survey includes the largest number of arrows, bones and antlers from a single ice patch worldwide. Combining data from these finds with the results of glaciological investigations provides an opportunity to interpret the influence of archaeological site formation processes and taphonomy on chronological and spatial patterning. It is inferred that the spatial patterning of artefacts at Langfonne is partly a result of displacement by ice movement, meltwater and other natural processes. Nevertheless, the finds yield information regarding past hunting practices and the extent of ice at different times. An early cluster of finds from c.6000 cal yr BP may result from ice deformation which has brought early objects to the surface. The number of arrows increases from c. 1700 cal yr BP onwards, peaking around c.1200 cal yr BP. Artefacts from this period show a wide spatial distribution indicating both the preferential survival of more recent finds and that they were lost when the ice patch was large. Based on comparison with the chronology of natural bone and antler samples from the site, the greater number of finds of this date may also reflect a period of increased hunting.
Ideas concerning Eros, honor and death were central to the Norse perception of the world. Odin is the greatest war god, and associated with manliness. However, Odin is also the most powerful master of seid (sorcery), an activity associated with women. Seid may be interpreted as a form of shamanism. If a man performed seid he could be accused of ergi, that is, unmanliness. Therefore it could be said that Odin exercised an activity considered unmanly. How could Odin perform seid without losing his position as the god of war and warriors? This paradox is discussed from a queer theoretical perspective. On this basis a new interpretation of the so-called "holy white" phallic stones in western Norway is suggested. Most of these stones are associated with burials from the later part of the Scandinavian Early Iron Age. The temporal distribution of the white phallic stones correlates well with the increasing importance of the cult of Odin. There may be a cultic association between the cult of Odin and the burial practices involving white holy phallic stones.
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