A migraine is more than head pain, and chronic migraine can dramatically impact a person and those around her/him/them. To better understand those effects it is important to study the experiences of persons with migraine and their caregivers, family, friends, and health and mental health providers. When they collaborate, stakeholders may improve outcomes for persons with chronic migraine. One type of stakeholder cooperation is Health Co-Inquiry, involving a person-centered approach, activation of persons toward collaboration and improved health, evidence-based practice, and integrated care. The current study investigated Health Co-Inquiry at online forums, blogs, and bulletin boards where people came together to discuss migraine. A “Bifurcated Method” was used to conduct inductive, thematic analyses, quantitize themes, and cross-check themes using a robot program, which crawled the Internet to gather data about stakeholder sites and posts related to migraine. Key themes in the online narratives of migraine stakeholders included seeking and providing advice, help, and information. In addition, giving personal stories and testimonials, selling computer applications and products, and providing misinformation were frequent. Differences in the types of posts by various stakeholder groups were identified and may inform researchers about their varied perspectives and goals. Remarkably, migraine is still migraine–before a pandemic and during it. As such, migraineur concerns remained stable across thematic analyses of blog and forum posts before and during the worldwide COVID-19 pandemic.

Although faith integration has been part of Christian ministry and pastoral counseling, it has not been included as much in clinical research, training, and practice in psychology, secular counseling, or most health professions. Reasons for exclusion include secular ethics and licensing criteria, but Christian faith can inform research and professional practice--even in secular contexts. Previous authors have discussed the integration of faith with medical practice: in some settings, using providential intervention; and in eldercare, using religious coping. This article extends that work to consider faith integration with reflective practice. Sacrifice of one's own perspective to peer inside the worldview of another, for the sake of healing, not only provides pragmatic improvements to care, but also correlates with God's commandments to love one another. Relevant techniques of reflective practice increase the quality of care given by all healthcare professionals. Many faith-integration techniques presented in this article can be applied to disciplines across the arts, sciences, and humanities.