The swift development of clinical information systems has contributed to the emergence of various transformations within hospitals. However, scientific literature has shown that the implementation of many of these undertakings has yielded frustrating results. This research investigates the main causes for the unsuccessful implementation of an electronic prescription system in a Brazilian general hospital -from an explanatory-exploratory case study standpoint -adopting resistance to information systems as its theoretical background. In the case under analysis, the study shows that the main motives for resistance to the system were: lack of training of the physicians; the age of the physicians; problems with the design and safety of the system; inadequate technological infrastructure; the employment relationship of the physicians; and the interference of the system with the power and autonomy of the physicians. The paper concludes that the intra-organizational context of the hospitals must be analyzed in a systemic way in order to understand fully how the system will be accepted and used by its main potential users, namely physicians.
Foram muitas as mulheres que marcaram a escrita poética, cronista e intempestiva de Jorge Amado. Em meio a fantasia, mestiçagem e sexualização, personagens femininas questionaram padrões normativos, a fim de suplantar opressões, discursos e estigmas. Este artigo propõe-se a apresentar uma leitura sobre algumas representações femininas presentes no romance “A morte e a morte de Quincas Berro D’Água” (1961), do escritor baiano. A análise do texto busca problematizar o papel social exercido pelas personagens representadas por mulheres, que na obra, revelam como intencionalidades coloniais reverberam na construção das identidades de mulheres diversas, também em meados do século XX. A partir das experiências observadas nas “ganhadeiras”, prostituas e nas ditas, “mulheres de família”, notaremos como construtos sociais associados a dispositivos de poder e controle se materializavam na urbe soteropolitana. Por meio de relações de trabalho, políticas, culturais, simbólicas e afetivas, notar-se-á como estas construções, operavam pelo viés da raça e do gênero, na produção de geografias existenciais na cidade do Salvador daquela época.
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