Research into intimate partner violence has shown that social isolation constitutes a risk factor, and the presence of social networks can be an important source of social support. This research note presents some results of an empirical study carried out in Mexico into women's social relations, especially their family relations, and their role in the promotion of traditional gender norms. Findings indicate that some of the main conditions that are associated with the production of violence against women are either generated or reinforced within the realm of what can be regarded as women's "strong ties."

No abstract

The dominant values and norms of gender in society, shared by abused women and the community, are responsible for the perpetuation of intimate partner violence.

IntroducciónEn 1993, la Asamblea General de las Naciones Unidas 1 definió la violencia contra las mujeres como: "todo acto de violencia basada en la pertenencia al sexo femenino, que tenga o pueda tener como resultado un daño o sufrimiento fí-sico, sexual o psicológico para la mujer, así como las amenazas de tales actos, la coerción o la privación arbitraria de la libertad, tanto si se producen en la vida pública como en la vida privada". Como consta en la fecha de esta declaración, el maltrato a las mujeres en el interior de la familia no es caracterizado como "violencia" sino hasta muy recientemente. Asimismo, en

This study examines the role of fatherhood for incarcerated men in Mexico, based on repeated life-story interviews with twelve men. We distinguish between their descriptions of fatherhood in the past and present and how they imagine the future, and explore how fathers describe their relationship with their children. The incarcerated men idealize the past with their children or tell stories of how they have changed from being “bad” to “good” fathers. They emphasize how they are still able to protect and educate their children from prison, reflecting widespread values of fatherhood. They admit that fathering while incarcerated is difficult and hope that things will be better in the future. In line with previous research on fathers in prison, we argue that storytelling of being “good fathers” is a way of projecting “normalcy”, using one of the few gendered resources available, and is an escape from the harsh realities of prison life. Following insights from narrative criminology and desistance studies, we further argue that their stories of fatherhood can be a resource for reintegration into society. Finally, we suggest that inmates’ emphasis on involved fatherhood might reflect diffusing narratives, ideals, and norms of parenting.