This paper looks at the display of conserved fragmentary in situ archaeological remains in London and Athens. It examines such sites, conserved both indoors and outdoors, using a value-based approach, concentrating on public use values and academic values. These values are defined and then the paper explores, using sites from London and Athens, what effect the dominance of one set of values over the other during the decision making process may have in how these sites are displayed for the public and in how these sites are being sustained.
The reconstruction of central Beirut after the Lebanese civil war by Solidere is not gen-erally considered a success. It has resulted in a soulless, expensive and exclusive area aimed at tourists and wealthy overseas business people who have generally failed to ma-terialise; local people tend to go elsewhere, except when protesting (Ilyés 2015). Despite the fact that Beirut was known to be an ancient city with occupation stretching back to prehistoric times, the initial post-war plans were for a modern city centre built on a tabu-la rasa. Little thought was given to any cultural heritage. Subsequent protest at this planned destruction ensured changes to the original redevelopment plans to incorporate historic building conservation and some archaeological investigation but it was far from ideal, and often became tangled in the ongoing politico-religious conflicts (Sandes 2010). Aleppo is another such city; occupation can be traced back to the 10th century BCE, and its old city has World Heritage status. The ongoing Syrian war has caused dreadful de-struction of the city and its peoples, but in the rebuilding how important will this cultur-al heritage be considered? This paper examines the role of the built heritage, particularly archaeology, in the (post-) conflict urban reconstruction process and with reference to Beirut, examines what ar-chaeology has the potential to offer to the rebuilding and rehabilitation of Aleppo and its communities.
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