This paper interrogates the political potential of socially engaged art within an urban setting. Grounded in Lefebvrian and neo-Marxist critical urban theory, this political potential is examined according to three analytics that mark the definition of ‘politics’ in this context: the (re)configuration of urban space, the (re)framing of a particular sphere of experience and the (re)thinking of what is taken-for-granted. By bringing together literatures from a range of academic domains, these analytics are used to examine 1) how socially engaged art may expand our understanding of the link between the material environment and the production of urban imaginaries and meanings, and 2) how socially engaged art can open up productive ways of thinking about and engaging with urban space.
This article calls for planning practitioners to engage in future-making practices that move from projection to reflexive engagement. We demonstrate how the audio walk, as a method for reflexive engagement, can assist planners in developing future-making practices that 1) strengthen planners' ability to see places and issues through local perspectives, 2) help planners accommodate the messy present in future plans and 3) make planners recognize their own roles and responsibility as active generators of specific images of the future. We conclude that any representations of the future are performative; they bring the future into being and therefore enable or constrain certain (re)configurations of it.
This article provides a close and practice-led investigation into the complexities and complicities of politicised collaborative art within an era of neoliberal urbanism. In addressing these complicities from a practice-led perspective, the paper provides a nuanced account of the social functions of art based on critical perspectives relating to issues of urban politics as well as politics of collaboration, participation and representation. Reflecting on experiences with facilitating socially engaged artistic projects in Basel, Monthey and London, I demonstrate the challenges faced when struggling to adhere to the artistic aims of providing transformative experiences, while at the same time working within various neoliberal and institutional constraints and expectations. Rather than succumbing into totalising narratives about how art practices are inevitably instrumentalised as they become part of neoliberal structures, logics and ambitions, the paper emphasises the need to think more carefully about the politics of this practice in terms of how it constantly negotiates and reflects the subtle power relations that exist between artists and their collaborators in urban contexts.
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