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Christian mystics have used the topographical metaphors of depth, ground, and abyss to illuminate the continuity between God and creation. This chapter first proffers a brief survey of the biblical and early Christian usage of these metaphors. It then moves to a more extensive exploration of them in the writings of medieval, modern, and post-modern Christian thinkers Meister Eckhart (c.1260-1328), Thomas Merton (1915–68), and Dorothee Sölle (1929–2003). In the writings of Eckhart, Merton, and Sölle, the metaphors depth, ground, and abyss are used to depict an ever-expanding continuum of God and human, time and eternity, immanence and transcendence, challenging static identities and relationships. The spiritual and political implications of Eckhart’s conceptual expansion of these metaphors continue to be appropriated and reworked in contemporary mysticism as illustrated in the writings of Merton and Sölle.

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Rothchild, and the anonymous reviewers for their insightful comments and suggestions. 1 Meister Eckhart, Predigt (Pr.) 5a, DW 1, 79. Throughout this article, I use the critical edition of Eckhart's work Meister Eckhart: Die deutschen und lateinischen Werke, 10 vols. (Stuttgart and Berlin: Kohlhammer, 1936-). I refer to the Latin Works as LW and the Middle High German works as DW. All translations are my own. 2 Eckhart, Pr. 5a, DW 1, 80: "In der liebe bin ich me got, dann ich in mir selber bin." 3 Ibid.: "Daz helt wunderlich, daz der mensch also mag got zu werden in der liebe; doch so ist es in der ewigen warheit war."