This article examines theoretical aspects that contribute to a definition of interiority. The author argues that interiority is not an absolute condition that depends on a restrictive architectural definition.

No abstract

No abstract

No abstract

In this paper I examine Peirce's epistemological and ontological theories and indicate their relevance to educational practice. I argue that Peirces conception of Firsts, Seconds and Thirds entails a fundamental ontological realism. I further argue that Peirce does have a theory of truth, that it is a particular non-traditional 'correspondence' theory, consistent with, and implicit in, an over-arching position of pragmatic realism. Peirce's epistemological position is subject to misinterpretation when the ontological realism on which it rests is overlooked. Finally I suggest that such a re-consideration of Peirce's pragmatic ontology and epistemology in an educational context is needed.