This article examines the relationship between pacification and modernization theory during Lyndon B. Johnson's stewardship of the Vietnam War. It uses Johnson's South Vietnamese pacification program, Civil Operations and Revolutionary Development Support (CORDS), to reveal the hopes, intentions, and limitations of the administration's approach. This article contends that CORDS represented Johnson's attempt to define the Vietnam conflict as a progressive expression of the Cold War through modernization theory. It also argues that CORDS's inability to resolve the contradictions implicit in development and security exposed the limits of Johnson's vision for both Vietnam and the Cold War. Finally, the article illustrates how interadministrative debates regarding the intersection of pacification and modernization anticipated intellectual tensions that divided modernization theorists and dominated the field in the 1970s.
The damaging outcomes of racist ideologies continue to influence all aspects of society. This in spite of the fact that at their core these ideologies rely on a fundamentally false assumption: that biologically there are different races among humans. The source of this fallacy is pseudoscience and historical prejudice, and yet even scientists and medical professionals continue to apply misconceptions about biological race when performing research or practicing medicine. Scientific educators are in a unique position to dismantle the central damaging assumption, and here we provide a straightforward approach that educators can employ for engaging in this conversation. It is organized around four questions that build sequentially and integrate the latest science with a history of the topic: How did the myth of biological subcategories of humans become ingrained as a scientific concept? How has scientists’ approach to taxonomy changed since Linnaeus’s first human classifications? What does biology now tell us about variation within the human species? Why is it critical to debunk this myth? We provide answers with which scientific educators can re-center the conversation around historical and scientific facts, while highlighting how misapplication of the evidence harms the integrity of science as a field.
This article examines the reach of Black Internationalism, a dialogue on race, politics, and modernity nurtured by Black nationalists in the United States, between 1971 and 1974. It focuses on Israel’s encounter with the topic and how Israeli political leaders neutralize its effects. Israel, one of America’s closes Cold War allies, faced three explosive movements with ties to the discourse and politics of Black Internationalism—the Israeli Black Panthers, the Black Hebrews, and the Jewish Defense League. Each group challenged the narrative of inclusion the nation cultivated since its inception. Israel’s ability to manage the crisis of Black Internationalism demonstrates the topic’s global reach in the final stages of the Cold War, but also its limitations.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. sitional terms such as dry/wet, meal/treat, sweet/savory, raw/cooked. In the final chapters, "Food in Discourse" discusses the ideologies and symbols of political life-ethnicity and modernity -and how they are underpinned by food concepts, and "Practice: Kitchen Life" offers insights into a range of topics including household life cycles, the etiquette that governs serving food and eating, and food gifts that stabilize the household in the larger community.In the end, we know a lot, with great specificity, about situated Andean food on the many levels on which food participates in social life, although some readers may not find the theoretical framework as satisfying as the deeply humanistic, often sensuous, and always lively description of foodways in action. The book was originally written in 1988, presumably as a Ph.D. dissertation, and is still full of delicious ethnographic tidbits.
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