The Kiai Kampung Authority is still the main reference for suburban communities in dealing with socio-religious problems because it is considered to have moral superiority, exemplary in solving community problems. Therefore, this piece of writing will show that their role is not displaced by social media. The paper applies the principles of field studies with a phenomenological approach carried out in several suburban areas in East Java: Ngawi, Magetan, and Madiun. Peter L. Berger's theory of social construction in this paper is used to find the authority of the village kyai in constructing local Islam. People tend to seek information through social media, but regarding religious science, Kiai in their environment is still the main reference. In everyday life, villagers use social media to access various information, but not as the only reference. The existence of social media has a significant influence on people's life patterns but does not have much impact on the pattern of religious attitudes. Social media for Kiai can indeed provide benefits to get the development of the outside world.

Recently, there is the change occurring in coffee consuming behavior during the Covid-19 pandemic. Before the pandemic, people in Kediri city have a habit, namely ‘Cangkrukan’, which are people gather together at coffee shop. This research will discuss the changes of behavior to the people in coffee culture during pandemic for two years. The research will result coffee consuming behavior in the Kediri society. The objective of research was to find out the change of coffee consuming behavior and consuming society culture in Kediri coffee shops in facing pandemic. The theory employed in this study was Fredrick Herzberg motivation’s theory and Elton Mayo behavioral management theory. This study employed a phenomenological approach, aiming to explore the change of behavior on the coffee culture during pandemic in Kediri city. The data collection was conducted using direct observation and in-depth interview. The result of research showed that people behavior in Kediri society had changed throughout the pandemic.

The limited number of women involved in political activities, both local and national, is an exciting problem to be examined. Until now, research on women politicians and leadership has not been explored. Starting from these problems, the author wants to go deep into deep research on "Women's Political Communication in Kediri". This study took two informants of female politicians in Kediri. This research is a qualitative type which was conducted by the phenomenological paradigm with an interpretive approach. The results of this study found the importance of communication abilities and skills in the political field.