This paper showcases the profile of the road accident rate that happened along the Halsema Highway and the determination of road accident hotspots through QGIS mapping. This research used the qualitative research design and descriptive method using documentary analysis to determine the road accident rate profiles. On-site observation was conducted to describe the physical set-up of the accident prone areas; while interviews with police officers, commuters and drivers were conducted to supplement the findings of the study. It was found that most road accidents happen during the 2 nd quarter of the year. More accidents happen during weekends between 12:00 at noon and 4:00 in the afternoon. It was also revealed that vehicle-to-vehicle is the most common type of collision. Looking at the accident map, Usok Area, Amlosong, Balili, SitioPalinga-aw, Namatec, Mount Data Cliff and Mount Data Sawmill are identified as accident prone areas. The findings indicate that road accidents choose no place, weather or person. It happens at any time regardless of vehicle type.

This paper showcases the indigenous security measures practiced in Barangay Can-eo and Barangay Talubin at Bontoc, Mountain Province. This qualitative research used interviews in gathering data that were supported with library research. This study explored on the effectiveness and contributions of the ritualistic and non-ritualistic security measures to individual safety and security of the community. It also exposes the relationship of the identified indigenous security measures to the Bontoc indigenous world view. It was found in the study that the ritualistic and non-ritualistic security measures in Barangay Can-eo and Barangay Talubin are effective and some are still being used and observed until today. The indigenous security measures are part of the relationship they have with nature, their environment and towards each other. It is a composite understanding and respect on how they deal with peace and order. It is concluded in this study that “Rituals emphasize the relationships between [Bontoc] farmers, the biophysical world, the social world and the supernatural world,” June Prill-Brett (2016, 101-111). Despite the changing dynamics of safety and security in the present time due to the sophistication of technology, education and modernity, the indigenous security measures still exist in Barangays Can-eo and Talubin because of the deep-seated respect that the people demonstrate on the rituals and non-ritualistic symbols and archetypes. The indigenous security measures reinforce community trust in relation to property and individual protection as well as community fortification.

No abstract