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Background: Ethnic minority foster children are frequently placed in families with ethnic majority backgrounds. In the international literature these placements are most commonly called transracial placements. Aims: With this study, we aim to obtain an encompassing view of the empirical scientific literature on how transracial placements may affect the ethnic identity of foster children. Materials and methods:To gain insight into the ethnic identity of transracially placed foster children and the way they are ethnically socialized, we conducted a systematic literature review. We thereby followed the guidelines of the PRISMA statement. Results: Transracially placed foster children may experience higher fluctuations in their racial/ ethnic identity over time than adolescents with a minority background in the general population. They also seem to be prone to experience disconnection from, or on the contrary, connection with the birth network; and some transracially placed foster children struggle with societal messages they receive about minority ethnicity and race. They may have an increased awareness of their minority ethnic background because of different physical appearances between themselves and the foster family. Foster parents can play a pivotal role in these processes, since culturally competent foster parents may How to cite this article: Degener CJ, van Bergen DD, Grietens HWE. The ethnic identity of transracially placed foster children with an ethnic minority background: A systematic literature review.

Many ethnoreligious-minority foster children in several western countries, including the Netherlands, are placed and permanently live with ethnically and religiously non-matched foster families (i.e., in trans-religious foster care). We examine whether and which moral dilemmas exist around the issue of how religion should be weighted in trans-religious foster care to provide ethnoreligious-minority foster children with healthy identity development. We applied a thematic analysis to 17 qualitative interviews (seven foster parent/foster child dyads and three foster parents) taken from two pre-existing datasets. We retrieved five moral dilemmas in trans-religious foster care placements, which are discussed in relation to the following ethical arguments: (1) pressure from birth parents and parents of foster children to abide by their religious praxis; (2) objections of the foster family to the faith of the birth family; (3) a switch to the faith of the foster family by the foster child; (4) challenges to the religious identity searches of foster children due to ethnoreligious boundary drawing between majority and minority groups; and (5) the impact of religious traditions on the bodily integrity of foster children. We argue that it is in the best interest of foster children to have a foster family who, when making (some) religious choices on their behalf, is sensitive to the particular child and their developing identity with regard to their religious ideas and beliefs. Foster families need support regarding religious reflection and religious self-determinism in their foster children.

To gain insight into ethnic socialization by ethnic majority foster parents who take care of ethnic minority foster youth, we conducted a comparative dyadic analysis, based on 16 foster parent-foster youth dyads. Outcomes show that foster parents' first concern was providing a safe environment for their foster youth, and not ethnic minority socialization. Foster parents seem to strive to belong together as one family with their foster youth. As part of those efforts, they would incorporate ethnicity differences, and/or struggles with how to address them. This occurred in a reciprocal socialization process with their foster youth. Next, although foster youth could experience discrimination, there seems to exist a relative silence about this issue in foster families. Results furthermore show that birth parents may play a role as connectors with the ethnic backgrounds of the foster youth. Foster parents may need guidance by foster care agencies in learning how to address ethnicity issues openly, teaching their foster youth how to survive in a society where ethnic minority discrimination occurs, and involving birth parents in the ethnic socialization of the youth.

Transcultural placements occur frequently in foster care, and impact the ethnic identity of ethnic minority foster youth. Studies that investigate how foster youth’s ethnic identity develop over time, and what role ethnic minority as well as ethnic majority influences play, are extremely scarce. Therefore, we conducted a longitudinal qualitative study, in which we explored how transculturally placed foster youth develop their ethnic identity and what fluctuations occur over time. Results show that the ethnic identity of foster youth seems to be influenced by a sense of belonging towards foster parents, birth parents and peers, as well as by the foster youth’s ability to cope with receiving contradictory ethnicity messages. Furthermore, societal movements and discussions about discrimination and racism impact the way foster youth view themselves as being an ethnic minority in majority society. In future, more attention should be paid to how foster youth can be guided by foster parents and foster care workers in safely exploring an ethnic identity of their own, and how a positive bond with both foster parents and birth parents, can further contribute to this process.