In 1996, a Guatemalan woman named Rody Alvarado was granted asylum in the United States but the decision was revoked three years later, triggering a controversy over border control, domestic violence and the standards of refugee protection. Through an intersectional, geographical and historical excavation of Alvarado's case, I illustrate how adjudicators justified revoking asylum by initially framing her as a victim of unfortunate domestic abuse and then as a "scalar threat" to the spatial and legal order. By tracing the gendered and racialized discursive tactics and legal maneuvers deployed to prevent her from winning asylum, I demonstrate the raced, classed and gendered logics that structured legal decision-making and the pivotal role of intimate violence in processes of legal border control. Through a deep contextualization of Alvarado's case, the paper advances critical and feminist geopolitical scholarship on the mutual constitution of the global and the intimate. In particular, I seek to advance feminist legal archeology as a methodology in political geography to make visible the discursive tactics and legal maneuvers involved in the struggle to delineate juridical and territorial borders, specifically as they relate to gender violence. I conclude by discussing how Alvarado's case demonstrates the transcalar quality of the intimate in legal reasoning and the ways in which scale is differently constructed through the legal process to retain control over which bodies have access to political asylum.
Amidst a rise in hate crimes, hate group organizing, and anti-Muslim and anti-refugee policy making in the United States, this paper examines efforts by a national hate group to organize opposition to the resettlement of Syrian Muslim refugees in West Virginia, a non-traditional refugee destination. Through analysis of materials disseminated at a public seminar titled the “Invasion and Colonization of West Virginia,” we identify four unique social-spatial themes this group is using to make alarmist and conspiratorial claims about Muslim refugees invading and colonizing the state and nation. These themes include the language of smallness, which affixes a white and Christian identity to certain spaces and suggests that these spaces are threatened. Spatial themes of ‘fresh territory’ and ‘sowing seeds’ are used to frame refugee resettlement as an assertion of social-spatial control to change ‘small spaces’ and ultimately change America. Claims of invasion and colonization function powerfully through the fourth theme of the “Other Islamic Bomb,” which frames Muslim women’s fertility as the vehicle of the invasion and colonization. This paper adds to emerging literature on the geographies of Islamophobia by examining not only the convergence of anti-Muslim and anti-refugee sentiment but its mobilization in regionally and locally specific contexts. The analysis demonstrates the dynamic interplay between spatial and social claims on which these alarmist narratives rely to vilify Muslims and refugees and to foment opposition in places not historically associated with immigration or refugee resettlement.
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