Perkembangan teknologi yang semakin canggih, tren penggunaan media sosial telah dimanfaatkan oleh kelompok-kelompok radikal untuk menyebarkan pemahaman mereka yang dapat mengancam ideologi Pancasila sebagai negara kesatuan Republik Indonesia. Kenakalan remaja dapat dipengaruhi melalui media dan teknologi informasi. Industri teknologi tidak dapat disangkal lagi karena sebagian besar targetnya adalah remaja, terlepas dari lingkaran atau kelompok mana pun. Semua remaja khususnya dalam penelitian ini adalah pemuda masjid dan pemuda gereja yang pengguna insidental dan pengguna media teknologi informasi termasuk internet. Perlunya counter dari internal dan eksternal remaja ini karena informasi yang datang melalui media informasi dan teknologi begitu cepat, termasuk pemahaman radikal. Sehingga tujuan dari penelitian ini adalah untuk menggambarkan realitas empiris di balik fenomena secara mendalam, terperinci dan menyeluruh. Oleh karena itu penggunaan jenis penelitian kualitatif dalam penelitian ini adalah untuk mencocokkan kenyataan empiris dengan teori yang berlaku dengan menggunakan metode analisis deskriptif. Teknik pengumpulan data yang digunakan adalah analisis naratif, yaitu narasi dan analisis dokumen yang berkaitan dengan penelitian ini. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan psikologis yang ingin melihat bahaya radikalisme terhadap moralitas remaja melalui teknologi informasi (media sosial)

<strong>Abstrak: </strong>Penelitian ini bertujuan untuk melihat persepsi mubaligh dan mubalighah di Kota Medan terhadap kesetaraan dan keadilan gender. Penelitian ini bersifat kuantitatif dan dilakukan pada lima kecamatan di pinggiran kota Medan, yakni Medan Tembung, Medan Amplas, Medan Tuntungan, Medan Sunggal dan Medan Marelan. Sampel sebanyak 45 orang dan ditentukan dengan <em>purposive sampling</em>. Pengumpulan data menggunakan intrumen angket. Analisis data dilakukan secara deskriptif. Penelitian ini menyimpulkan bahwa persepsi muballigh dan mubalighah terhadap keadilan dan kesetaraan gender belum belum konsisten. Ada kesadaran gender pada satu tema di dalam satu indikator, tapi tidak sejalan dengan tema lain dalam indikator yang sama, sehingga muncul pendapat yang kontra, Mayoritas mereka setuju bahwa pemimpin tidak harus laki-laki, tapi mereka tidak setuju bila perempuan menduduki jabatan lebih tinggi dari laki-laki. Selain itu, jenis kelamin perempuan lebih cenderung menunjukkan keberpihakannya kepada perempuan, sedangkan dari pihak laki-laki 50% masih menunjukkan bias gender.<br /> <br /><strong>Abstract</strong>: <strong>The</strong> <strong>Perception Muslim Male and Female Preacher on Gender Equity and Justice in Medan. </strong>This research aims to find out the perception of gender equity and justice among preachers in North Sumatra province in the suburban of Medan, namely; Tembung, Amplas,  Tuntungan, Sunggal and Medan Marelan. This research used qualitative method with the sample of approximately 45 preachers determined by purposive sampling which then analyzed descriptively. The author concluded that the perception of preachers to justice and gender equality has not been entirely appropriate. There is incorrect understanding to religious creed which raises wrong perception to the gender equity and justice in matters of religious teachings. On one hand, they tend to to impress the gender awareness on one of theme in one of indicator that was not consistent with other themes that exist in the same indicators. Thus, counter argument appears, for example the majority of them agree that a leader should not be a man, but they also do not agree that a woman having higher positions than men. There is relationship between preachers perception with disposition of genders which woman like to show her side while the men from 50% still show gender bias.<br /> <br /><strong>Kata Kunci: </strong>gender, kesetaraan, keadilan, muballigh, muballighah<strong></strong>

This study discusses students' mental health care through Islamic counseling guidance in Pesantren Musthafawiyah (an Islamic boarding school in North Sumatra). Islamic counseling guidance in this study focuses on the treatments done by applying the Al-Qur'an and Al-Hadith approach. This research has three goals; (1) to analyze the mental health care technique used by the Ustadz (teacher) in Pesantren Musthafawiyah ; (2) to analyze the aspects of the treatments given in Pesantren Musthafawiyah ; and (3) to analyze the nurturing mental efforts made by the Ustadz in Pesantren Musthafawiyah. The qualitative approach using three instruments of data collection, namely; observation, interview, and documentation was applied in this research. The findings of this research show that the Islamic counseling technique used by the Ustadz was done through group organization or group guidance approach, while Islamic approach was used as the aspect of the treatments given. The mental nurturing efforts are based on Islamic Pillars, the Six Articles of Faith, and Ihsan (perfection) with the major priority of akhlakul karimah (the practice of virtue, morality, and manners). This study suggests that mental health care as done in Pesantren Musthafawiyah could be implemented in any other Islamic boarding schools by using the Islamic Counseling Guidance as its approach.

Abstract:The tries to reveal the role of Muslim women (Muslimah) to mitigate conflict. The reason is that conflict resolution is often associated with males, while females have been seen hitherto as being incompetent to take a part within such important matter. One could pose a question whether women are less potent-than men-to be actors and mediators to conflict resolution or they become merely victims of every emerging conflict? Departing from this point, this article which employs bibliographical approach, attempts to expose the extent of Muslimah's role in resolving and mitigating conflicts. It has been known that women share equal rights and responsibilities with men. However, when women deal with wide spectrum within their social activities, they have been always subordinated under the role of men. The author argues that women possess less domination than men in a number of social realms such political, educational, economical aspects. Consequently, women are viewed as biologically and socially weaker than men. Therefore, they tend to be neglected from taking role in conflict resolution.

<p><em>The function of the Pondok Pesulukan in Moral Development, aims so positively towards the community, ranging from parents, adolescents, and children with the Moral planting that is so impacting for adolescents around the Babussalam Persulukan Pondok in Batang Kuis Rumbia Village. In this study, researchers used a type of field research research with data collection techniques from Mr. Guru Sheikh Abdurrahman Harahap, murshid, as well as Community Leaders, and Village Heads in Batang Kuis Kampung Rumbia in this study with later supported literary studies related to theoretical opinions. Findings of Moral formation research results from Jama'ah: The Jama'ahs in the Babussalam Persulukan are very close to Allah by multiplying or deepening the knowledge that has been applied by Mr. Sheikh Abdurrahman Harahap conducted by researchers the condition of moral coaching activities is going pretty well, done with several methods including the habituation method, the admonition method, the exemplary method, the disciplinary method and the at-targhīb and at-tarhīb methods (rewards and punishments). This can be seen from the positive cooperation between the Teachers and Murshid and the community around the Persulukan environment. This research concludes that the pondok siluk in the thatch village can provide moral guidance through Sufism seems to be more effective than merely doctrine of moral science that is theoretical, so Sufism is expected to overcome the spiritual crisis and moral crisis both so that they become accustomed to doing in life day-to-day, both in the community, family, and at school, there is a need for habituation and exercises that are started from childhood by parents.</em></p><p><strong>Keywords</strong><strong>: </strong><em>Cottage Towards, Moral Guidance.</em><em></em></p>