During the past 50 years, a consensus has been forming around Edward Westermarck's idea that incest avoidance results from an aversion that develops when individuals are brought up in propinquity. The argument here presented counters this emerging consensus. Reexamining the case of the Israeli kibbutzim, the authors show that individuals who grew up in the kibbutzim's communal education system were in fact often attracted to their peers, and only rarely did they develop sexual aversion toward these peers. This article offers an alternative explanation to the problem of incest avoidance and the incest taboo, one that brings sociological factors back into the picture.
This article is based on ethnographic studies of several spiritual groups in Israel. It offers a critical analysis of the discursive practices employed with regard to the link between spirituality and anger. We found that the emotion of anger occupies a singular status in New Age culture. By marking it as an uncontrollable and explosive emotion, anger is constructed as a key emotion that reflects and signifies the subject's proximity to the ideal spiritual personality. Our findings furthermore reveal two main emotion pedagogies employed to construct anger and to cope with it. In the discussion section, we address the affinity between the spiritual ethic and the nonangry subject, and the alliance between the spiritual, the therapeutic and the neo‐liberal discourses that sustains this affinity. This discursive alliance stands in the way of the adoption of critical cultural orientations toward the emotion of anger. [spirituality, emotions, anger, subjectivity, discursive alliance, emotion pedagogies]
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