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In this paper we outline the case for feminist geolegality, a project that integrates legal geography and feminist geopolitics. The approach captures the myriad ways that law intermeshes with intimate corollaries of geopolitics and geoeconomics. It includes yet surpasses scholarship on international lawfare and military conflict to examine intimate wars that law mediates in the more mundane battlefields of everyday life. The body and home act as heuristic sites to review existing work and future trajectories of feminist geolegality. Its significance is marked further by the era of Trumpism, the gendered spatial and temporal legal implications of which are explored.

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In the past 20 years, feminist geographers have gone to great lengths to complicate notions of 'the field' and make clear that the field is not an easily bounded space. This body of work has demonstrated the complexity of field spaces, explored ways to destabilize boundaries, and traced the power relations between researchers and participants. Ultimately, this work takes the breaking down of boundaries as an inherent good in field research, and, subsequently, little work has focused explicitly on the utility of physical and emotional boundaries that develop in field research. Our experiences as feminist geographers who reside in our fields show there is much left to understand and subsequently disrupt regarding the boundaries of 'the field.' In this article, we build on the concept of 'intimate insiders' to discuss the complex negotiation of doing research in the places where we have created personal lives and our sense of community. We often found ourselves struggling to define the physical and emotional boundaries of 'the field' on the outside for the sake of our participants and ourselves. In this article, we reflect on boundary-making as a specific feminist methodological practice for addressing the complexity of fieldwork. We discuss the techniques and strategies we used for conducting research in the communities in which we are long-term community residents. In the tradition of feminist methodology, we draw from our research experiences in State College and Philadelphia, Pennsylvania, to reconsider how producing distance through boundary-making has the potential to benefit our participants, our projects, and ourselves.