This narrative qualitative research study explores the experiences of Latinx women working with sexual violence in the Latinx community. It explores the stories and showcases the testimonios of two women who have worked in the field of sexual violence within the Latinx community in Toronto, Ontario for many years. Both participants shared similar stories, as well as different experiences with their own individual lenses. The theoretical framework draws from a critical race feminism theory as well as Latinx feminism, creating a mestizaje of theory. A narrative approach was used to collect data, along with an arts-based portion to honour traditional methods of knowledge sharing and expression. Data analysis included a thematic analysis to further look into the themes that emerged from the findings. Implications for future social work research and practice under an anti-oppressive lens are discussed in the conclusion.

Using a poly-vocal approach, this piece calls for the interruption and interrogation of narrative therapy’s colonial associations (White & Epston, 1990), and the cooption of narrative therapy by psychiatry under the guise of progressiveness (J. Poole, Personal Communication, January 31, 2017). We locate narrative therapy in the neoliberal geography of recovery and marketization, where social problems are coded as individual struggles, personal stories are used as mental health marketing material, and the burden of wellness enables psychiatric governance (Costa et al., 2012; Morrow, 2013; Poole, 2011). Drawing on Sefa Dei and Asgharzadeh’s (2001) anti-colonial discursive framework, critical race theory and its technique of counter-storytelling, Patricia Hill Collins’ (1990) Black feminist thought, and anti-sanist theorizing, we explore the possibility of reimagining narrative therapy for political ends. Throughout this piece, we draw on narrative techniques to move beyond an individual understanding of distress, connecting personal struggles to the broader social and political context. We do this by extending a political lens to the four steps taken in a mainstream narrative approach. We have chosen to use case studies informed by our own lived experiences in order to highlight the potential that we see in narrative work. This approach does not leave narrative therapy unchallenged and we understand that by remaining in a narrative framework housed in social work practice we cannot truly separate our approach from colonial care (Baskin, 2016; Lee & Ferrer, 2014). Rather, we hope to start a critical and transparent conversation that begins to explore the reconceptualization of narrative therapy for the purpose of deconstructing dominant discourses and making any colonial connections visible.