No abstract

Recent excavations and reanalysis of existing data on communal pit structures provide intriguing insights into ritual and cultural developments over a period of about 350 years, from A.D. 800 to 1140, in the Mimbres Valley of southwestern New Mexico. In the middle of this period, people shifted dwellings from pithouses to pueblos, a shift previously viewed as the pivotal transformation of Mimbres society. In this paper we show that significant changes in Mimbres society began in the A.D. 800s. Trends in the construction methods of communal pit structures, the placement of dedicatory items within them, their ritual retirements, and their long-lived significance within Mimbres villages, reflect other changes that occurred in Mimbres society. We contend that in the A.D. 800s, rapid change based on strong connections with the Hohokam of southern Arizona and agricultural intensification began a trajectory that culminated in the Classic Mimbres pueblos of the A.D. 1000s and early 1100s.

Macaws and parrots were important birds in prehistoric Mimbres-area communities by A.D. 1000. Scarlet macaws (Ara macao) apparently were imported into the area from the tropical lowlands in Mexico, but one other species each of macaw (Ara militaris) and parrot (Rhynchopsitta pachyrhyncha) probably could have been obtained from much closer natural ranges. Macaws in particular evidently were of special, perhaps ceremonial, importance as indicated by consistent age at death, probably reflecting sacrifice in the spring, and by deliberate intramural burial, often in special rooms in the community. The sacrificing of macaws and the season in which it occurred were consistent in Mimbres and contemporaneous sites and began a pattern that continued in the Southwest perhaps until historic times.

No abstract

No abstract