Usage of any items from the University of Cumbria's institutional repository 'Insight' must conform to the following fair usage guidelines.Any item and its associated metadata held in the University of Cumbria's institutional repository Insight (unless stated otherwise on the metadata record) may be copied, displayed or performed, and stored in line with the JISC fair dealing guidelines (available here) for educational and not-for-profit activities provided that• the authors, title and full bibliographic details of the item are cited clearly when any part of the work is referred to verbally or in the written form• a hyperlink/URL to the original Insight record of that item is included in any citations of the work • the content is not changed in any way• all files required for usage of the item are kept together with the main item file. You may not• sell any part of an item• refer to any part of an item without citation • amend any item or contextualise it in a way that will impugn the creator's reputation• remove or alter the copyright statement on an item.The full policy can be found here. Alternatively contact the University of Cumbria Repository Editor by emailing insight@cumbria.ac.uk. Becoming animate in education: immanent materiality and outdoor learning for sustainabilityDavid A. G. Clarke & Jamie Mcphie AbstractOutdoor environmental education has long postulated a link between experiences outdoors in 'natural' environments and environmental concern. This paper suggests a straightforward relationship is problematic due to its implicit assumption of a nature/ culture divide. Critical outdoor education has sought to overcome this dualism by describing a relational understanding of the world emphasizing ecological systems and highlighting humanity's 'connection' to the environment. This relational approach aims to tackle the 'crisis of perception', argued to be the root cause of anthropogenic planetary degradation. We draw from the philosophical work of Deleuze and Guattari to suggest that relational ontologies, as currently conceived, may reinforce a static conception of the world by emphasizing 'points of being' (subject and object). Deleuze and Guattari proffer immanent materiality, where points of being are dispelled by movement and 'becoming'. We then describe 'animism' as a mode of living where the world is understood to be immanent and constantly becoming. The consequences of animism are explored with regards to conceptions of 'nature', 'place' and 'outdoor' learning for sustainability. Creative practices to tackle the 'crisis of perception' are suggested as approaches that circumvent static conceptions of the world implied by points in relations and prevailing conceptions of nature as 'other'.

Do w nlo a d e d fro m: h t t p://i n si g h t. c u m b ri a. a c. u k/i d/ e p ri n t/ 4 2 3 5/ U s a g e o f a n y i t e m s f r o m t h e U n i v e r s i t y o f C u m b r i a' s i n s t i t u t i o n a l r e p o s i t o r y 'I n s i g h t' m u s t c o n f o r m t o t h e f o l l o w i n g f a i r u s a g e g u i d e l i n e s .

Abstract:The purpose of this paper is to explore what thinking with a philosophy of 'becoming' might produce in terms of conceptualising Learning for Sustainability (LfS), a recent development in Scottish educational policy. The paper posits that animism and the immanent materiality of a philosophy of becoming have important ramifications for contemporary approaches to sustainability education. 'Becoming' is described and its relationship to prevailing 'systemic' approaches to sustainability education explained. LfS is then described and conceptualised with a philosophy of becoming by examining its implications for Education for Global Citizenship and Outdoor Learning. The concepts of communication as expression; the subject undone (as haecceity); the distinction of 'nature' as 'other'; and the centrality of a storied world are discussed as important elements of LfS becoming. Lastly, teaching materials and interviews with two initial teacher educators help create a rhizomatic assemblage of teacher education practice and LfS as becoming. This assemblage creates lines of flight for considering practice, including making explicit the expressivity of communication in course descriptor/teaching/learning relationships; highlighting the place/becoming assemblages of 'indoor' and 'outdoor' learning environments; and storying the world with learners through haecceity description/experimentation. Learning for Sustainability, Teacher Education, Immanence, Rhizoanalysis, AnimismFrom Places to Paths: Learning for sustainability, teacher education and a philosophy of becoming

M c p hi e, Ja mi e a n d Cl a r k e , D avi d A.G. (2 0 1 5) A w al k in t h e p a r k: c o n si d e ri n g p r a c ti c e fo r o u t d o o r e n vi r o n m e n t al e d u c a tio n t h r o u g h a n i m m a n e n t t a k e o n t h e m a t e ri al t u r n. Jou r n al of E nvi ro n m e n t al E d u c a tio n, 4 6 (4). p p. 2 3 0-2 5 0. Do w nlo a d e d fro m: h t t p://i n si g h t. c u m b ri a. a c. u k/i d/ e p ri n t/ 1 8 2 0/ U s a g e o f a n y i t e m s f r o m t h e U n i v e r s i t y o f C u m b r i a' s i n s t i t u t i o n a l r e p o s i t o r y 'I n s i g h t' m u s t c o n f o r m t o t h e f o l l o w i n g f a i r u s a g e g u i d e l i n e s .