The serendipity of discovery can determine the process and progress of the archaeological interpretation of religious belief and ritual practice. The Chalcolithic period (4500-3600 B.C.E.) of the southern Levant is used as a case study. Had the material expressions of Chalcolithic religion been discovered in a different sequence, our understanding of that religion might have been distinctly altered. We first present a chronological narrative of discovery, with summary headlines, and then proceed to dismantle previous syntheses. Finally, we construct our own framework for understanding Chalcolithic religion, which is essentially a life-cycle religion with extensive, almost ever-present, ritual reference to death and the regeneration of life. [ritual, mortuary landscape, ossuary, iconography, secondary burial]
Abstract:Three types of drills are known from antiquity: the bow drill, the pump drill and the crank drill. Each type often included ground stone components -sockets, weights and flywheels. However, these components are inconspicuous; on their own they are almost never associated with drills. The result is that the drill is nearly invisible in many assemblages, particularly those of the proto-historic and historic periods, from the Chalcolithic through to late antiquity. In this article I focus on the identification of the possible ground stone components of each of these drill types. The means by which these components were attached or applied to the drill shaft is examined and the way that they related to the rotary motion of drills is laid out. I briefly discuss the historical development of each type, referencing more detailed studies, where available. This study should be seen as a prelude to a more comprehensive study that will test hypotheses by means of experiment and catalogue more completely and precisely the ground stone components of drills that have been unidentified or misidentified in archaeological contexts.
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