Abstract. This paper is focused in examining the digital news representation of Syrian refugee crisis and the conformation of the reader's opinions in Germany. Data collection will be addressed on reviewing German online news and the reader's comments related with one remarkable event during the actual migration crisis in Europe: The note about the child Aylan or Alan Kurdi, that drowned in the coast of Turkey in September 02 of 2015. The main aim of this paper is to understand the role of media crisis representation on the opinions of German people. How does media shape public reactions in pro and against helping refugees? And what kind of actions could the European authorities undertake to protect the human rights of refugees and to diminish hate discourse online.Keywords: hate discourse, Social Media, European migration crisis, digital journalism, cyber-ethics. Resumo. Este artigo examina a representação presente em notícias digitais sobre a crise dos refugiados sírios e a configuração das opiniões do leitor na Alemanha. A coleta de dados será abordada a partir da revisão de notícias on-line na Alemanha e de comentários do leitor relacionados com um acontecimento notável durante a atual crise de migração na

Between October 24 and 25 in 2015, Mexico faced the strongest hurricane ever registered in the Western Hemisphere, which reached a record of 200 mph (325 km/h) of maximum sustained winds. In spite of pessimist predictions about the final outcome of this natural disaster, at the end, it degraded itself into a tropical storm when landing in the Mexican state of Jalisco. The present research stands in a data collecting process from social media during two moments: a) throughout the happening and b) after the incident. It collected not only information and comments generated in federal and local governmental public profiles but in civil organizations and private user profiles as well. This paper describes how social media helped not only to socialize public information in order to prevent danger but it also served as a link between governmental dependencies and civil society to support affected communities after the event.

Monsters are liminal beings that not only portray fears,  proscriptions and collective norms, they are also embedded with special qualities that scare and, at the same time, captivate  people’s inquisitiveness. Monstrosities are present in practically all cultures; they remain alive, being passed from one generation to another, often altering their characteristics over time. Modernity and science have not ended people’s belief in paranormal beings; to the contrary, they are still vivid and fresh, with contemporary societies updating and incorporating them into daily life. This paper analyses one of the most well-known legends of Mexico and Latin America, the ghost of “La Llorona” (the weeping woman). The legend of La Llorona can be traced to pre-Hispanic cultures in Mexico, however, the presence of a phantasmagoric figure chasing strangers in rural and urban places has spread across the continent, from Mexico and Central America, to Latino communities in the United States of America. The study of this liminal creature aims to provide a deep sense of her characteristics – through spaces, qualities and meanings; and to furthermore understand how contemporary societies have adopted and modernised this figure, including through the internet. The paper analyses different  versions of the legend shared across online platforms and are analysed using Jeffrey Jerome Cohen’s (1996) theoretical tool described in his work Monster Culture (Seven Theses), which demonstrates La Llorona’s liminal qualities.

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