Androphilia refers to sexual attraction to adult males, whereas gynephilia refers to sexual attraction to adult females. Male androphilia is an evolutionary paradox. Its development is at least partially influenced by genetic factors, yet male androphiles exhibit lower reproductive output, thus raising the question of how genetic factors underlying its development persist. The sexual antagonism hypothesis posits that the fitness costs associated with genetic factors underlying male androphilia are offset because these same factors lead to elevated reproduction on the part of the female relatives of androphilic males. Western samples drawn from low fertility populations have yielded inconsistent results when testing this hypothesis. Some studies documented elevated reproduction among the matrilineal female kin of androphilic males, whereas others found such effects in the paternal line. Samoa is a high-fertility population in which individuals reproduce closer to their maximum capacities. This study compared the reproductive output of the paternal and maternal line grandmothers, aunts, and uncles of 86 Samoan androphilic males, known locally as fa'afafine, and 86 Samoan gynephilic males. Reproductive output was elevated in the paternal and maternal line grandmothers, but not aunts or uncles, of fa'afafine. These findings are consistent with the sexual antagonism hypothesis and suggest that male androphilia is associated with elevated reproduction among extended relatives in both the maternal and paternal line. Discussion focuses on how this study, in conjunction with the broader literature, informs various models for the evolution of male androphilia via elevated reproduction on the part of female kin.

Androphilia refers to sexual attraction and arousal to adult males, whereas gynephilia refers to sexual attraction and arousal to adult females. The Kin Selection Hypothesis (KSH) posits that genes for male androphilia can persist if androphilic males offset the fitness costs of not reproducing directly by enhancing indirect fitness. In theory, by directing altruistic behavior toward kin, androphilic males can increase the reproduction of kin, thereby enhancing indirect fitness. Evidence supporting the KSH has been documented in Samoa. Samoan transgendered, androphilic males, known locally as fa'afafine, are socially accepted by the majority of Samoans. In contrast, no supportive evidence has been garnered from other cultures (i.e., USA, UK, Japan) that are characterized by less social tolerance toward male androphiles. Tests of the KSH in Canada might be more likely to yield findings consistent with Samoa because Canadian social and political attitudes toward male androphiles are markedly more tolerant and accepting. Here, we compared the willingness of Canadian androphilic men, gynephilic men, and androphilic women to invest in nieces and nephews as well as in non-kin children. Consistent with the KSH and findings from Samoa, androphilic men exhibited a significantly greater cognitive dissociation between altruistic tendencies directed toward kin versus non-kin children relative to gynephilic men and androphilic women. The present study, therefore, provides some tentative support for the KSH from a culture other than Samoa. Findings and future directions for research are considered within the context of the existing cross-cultural literature.

Androphilia refers to sexual attraction to adult males whereas gynephilia refers to sexual attraction to adult females. In Western populations, androphilia in males is familial, but the precise nature of this phenomenon is unclear. Some studies show that androphilic males have preponderances of androphilic male relatives in the maternal, but not paternal, line. In contrast, other studies show that male androphilia clusters in both the maternal and paternal lines. Low fertility populations are susceptible to producing anomalous patterns with respect to biodemographic correlates of male sexual orientation, which may account for discrepancies in the familial patterning of male androphilia across Western studies. We focused on a high fertility population to determine which pattern, if any, prevailed. The prevalence of androphilic male relatives was compared for Samoan gynephilic and androphilic male probands. Samoan androphilic males are known locally as fa'afafine. Compared to Samoan gynephilic males, fa'afafine had significantly more fa'afafine relatives in their maternal and paternal lines. The prevalence of fa'afafine relatives was not significantly different between the paternal and maternal lines for fa'afafine or gynephilic male probands. These findings indicate that male androphilia is familial in Samoa and that it clusters in both the paternal and maternal lines in high fertility populations. We consider our findings in the context of possible explanations for the familial clustering of male androphilia. In addition, we detail how the data presented here illuminate the prevalence of male androphilia in the Samoan population.

Little consensus exists regarding how the details of truthful and false allegations of traumatic victimisation may change over short and long time intervals, yet this cue is utilised in the assessment of witness, victim and suspect credibility. The present study involved a narrative analysis of the details written within 147 sets of allegation statements across both short-term (~3 months) and long-term (~6 months) intervals. Overall results indicated that true allegations contained more consistent details, omissions and commissions, although the rates of change over time were variable. These changes appear to result from natural variations in memory and recall over time. However, direct contradictions (inconsistent details) were more prevalent in false allegations, and these claims were more stable over time, suggesting 'script-like' processing. These results have implications for our understanding of testimonial alterations and how determinations of veracity are influenced by statement details.

PurposeThe present study aims to examine the influence of emotional content and gender pertaining to victim impact statements (VIS) on sentencing outcomes.Design/methodology/approachThe authors used a 2 (emotionality)×2 (participant gender)×2 (victim gender)×2 (statement gender) factorial design. Participants (n=715) read a crime vignette and corresponding VIS, and completed questionnaires pertaining to sentencing recommendations, legal attitudes, and levels of emotional empathy (counterbalanced).FindingsResults indicated that participant gender was related to the emotional appeal of the VIS, and ratings of punishment severity. Emotional empathy was positively associated with perceptions of credibility and emotionality. Higher legal attitudes scores were positively correlated with higher minimum sentences, ratings of credibility, emotional appeal, as well as more severe punishments.Originality/valueThis study has important implications with respect to perceptions of VIS in relation to how emotional they are, who the victim is, who the statement is written by, and who hears the statement. Given the lack of previous research in this area, the study provides data that warrant further investigation.