This article proposes a multitemporal approach to the study of archaeological ceramics in the Peruvian North Coast through archaeological ethnography. It allows us to create a new perspective of a past that seems to be continuously brought back in the ritual practices of curanderos (shamans), and in the daily life of other subjects that interact with what archaeologists call archaeological artifacts. In the rituals of curanderos and in the practice of huaqueo, where archaeological ceramics are known as huacos, it is possible to see how these vessels come to life, performing within a complex meshwork of relationships which extend over different worlds, as well as human and other-than-human participation. This discussion provokes the reevaluation of the relationships among archaeological heritage, archaeological material, and archaeological practice itself. It also shows how past and present are related in this specific Andean context.