This article examines how Fiji Islanders of diverse ethnic backgrounds living in Japan's Kantōarea reflect on and constitute community life in the diaspora. While they occasionally refer to the 'community' and speak about its social value, get-togethers of significant numbers occur infrequently. Ultimately, a Fijian-centred community is virtually absent in the everyday lives of Japan-based Fiji Islanders. Based on twelve months of ethnographic fieldwork in the Tokyo Metropolis and its neighbouring prefectures, this contribution suggests that for Fiji Islanders in Kanto, talking about 'community' serves two particular purposes: on the one hand community discourses create an emotional bond, both among the migrants and between the migrants and their place of origin. At the same time, discourses on the relevance of the community without undergoing efforts to maintain it, serve as strategies of navigating self and belonging in a critical and reflexive way. As migrants' social lives are complex and shaped by numerous economic, spatial, and individual disjunctures, KantōFiji Islanders contextually configure and extend their social relations with regard to their sociocultural heritage, their place of residence in Japan, their gaikokujin (foreigner) status, and their life-work cycles.

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Since the 1990s several Fijians have entered rugby union competitions in Japan, attracted predominantly by the financial incentives offered by large corporations who dominate Japanese rugby. In Japan, Fijians face numerous economic, demographic and sociocultural experiences that challenge the vaka i taukei (the 'traditional' Fijian way of life). Migration thus becomes a lens through which Fijians review their identity and place in the world. This paper discusses the sociocultural complexities that underpin critical migrant perspectives on the communal patterns that dominate the Fijian way of life. Based on research conducted in Fiji and Japan, this contribution provides an anthropological perspective on transnational Pacific Islander rugby mobility. It pays particular attention to aspects of sociocultural transformation -a theme previously neglected in scholarship on Pacific Islanders in professional rugby.

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