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The study of antiquarianism and particularly of the use of Anglo-Saxon precedents in England in the sixteenth and seventeenth centuries has belonged primarily to historians of Protestantism and parliament, to their studies of English Protestant antiquarians and English Protestant theories of common law, royal absolutism, constitutionalism, Laudian Anglicanism, and non-conforming Protestant resistance. Although it has been clear to everyone that Protestant interest in Saxonism was part and parcel of an anti-Catholic agenda, the Catholic side of this discourse has been virtually unexamined. The focus almost exclusively on Protestant Saxonism has isolated even Protestant thought from some of the contexts within which it developed and, more obviously, has all but occluded the importance of Saxonism to a range of Catholic arguments.

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