This study examined differences in kin and nonkin networks among African Americans, Caribbean Blacks (Black Caribbeans), and non‐Hispanic Whites. Data are taken from the National Survey of American Life, a nationally representative study of African Americans, Black Caribbeans, and non‐Hispanic Whites. Selected measures of informal support from family, friendship, fictive kin, and congregation/church networks were utilized. African Americans were more involved in congregation networks, whereas non‐Hispanic Whites were more involved in friendship networks. African Americans were more likely to give support to extended family members and to have daily interaction with family members. African Americans and Black Caribbeans had larger fictive kin networks than non‐Hispanic Whites, but non‐Hispanic Whites with fictive kin received support from them more frequently than African Americans and Black Caribbeans. The discussion notes the importance of examining kin and nonkin networks, as well as investigating ethnic differences within the Black American population.

This study examined self-reported marital conflict behaviors and their implications for divorce. Husbands and wives (N = 373 couples; 47% White American, 53% Black American) reported conflict behaviors in years 1, 3, 7, and 16 of their marriages. Individual behaviors (e.g., destructive behaviors) and patterns of behaviors between partners (e.g., withdrawal-constructive) in Year 1 predicted higher divorce rates. Wives’ destructive and withdrawal behaviors decreased over time, whereas husbands’ conflict behaviors remained stable. Husbands reported more constructive and less destructive behaviors than wives and Black American couples reported more withdrawal than White American couples. Findings support behavioral theories of marriage demonstrating that conflict behaviors predict divorce and accommodation theories indicating that conflict behaviors become less negative over time.

No abstract

We examine the effects of subjective and organizational religious participation on marital stability over time for urban Black American couples and White American couples who participated in a longitudinal project. Our findings indicated that the role religiosity plays in the stability of marriage over time varied by gender and race. Black husbands and wives reported that religion was more important to them and that they attended religious services more frequently than White husbands and wives. Greater service attendance was predictive of decreased odds of divorce, only when reported by wives. Interaction effects revealed that the effect was more notable among White wives. Practitioners should consider the diversity between and within couples and the sociohistorical contexts in which marriages are embedded.

No abstract