Amid assumptions of a hegemonic Igbo Christian identity, conversions to Islam began in the late 1930s in the Igbo territory of south-east Nigeria – the only region in the country that was not touched by the nineteenth-century Islamic jihad and subsequent efforts to extend the borders of Islam in Nigeria. Four decades after the emergence of Islam in the Igbo homeland, and with the mixed blessings of a civil war, Igboland began to manifest clear evidence of indigenous Muslim presence. A key aspect of this article is how one can be both Igbo and Muslim. It considers the complex interplay of religious and ethnic identities of Igbo Muslims (including the mapping of religious values onto ethnic ones) until the 1990s, when Igbo Muslims began to disentangle ethnicity from religion, a development that owes much to the progress of Islamic education in Igboland and the emergence of Igbo Muslim scholars and clerics. Igbo reactions to conversions to Islam and the perceived threat of these conversions to Igbo Christian identity also receive some attention in this article.

No abstract

During the three decades following the end of the Nigerian civil war little attention has been given to the children who lived through the hostilities. This article on the recollections of present-day adults who experienced the crisis in their childhood, gathered by means of a qualitative research methodology, tells the story of the Nigerian civil war as the narrators perceived it in their childhoods. It probes their feelings and responses to the conflict, their lives under hostilities and some of the effects of the war on child survivors.

No abstract

In recent years a very rare phenomenon was observed in Igboland, Southeastern Nigeria—the conversion of the Igbo to Islam. There exists a significant scholarly work on the stages of conversion or conversion process among different people group; however, to the best of our knowledge, little exists on the Igbo conversion to Islam. This could be as a result of the phenomenon being a relatively recent development in Igboland, commencing in the second half of the twentieth century (Uchendu in Soc Sci J 47(1):172–188, 2010). This article seeks to discover the stages of Igbo conversion to Islam; that is, the systematic phases involved in their conversion process to Islam To accomplish this, ethnographic interviews were conducted with thirty (30) former Igbo Christians, all now converts to Islam. Gerlach and Hine's (People, power, change: movements of social transformation, Bobbs-Merrill, Indianapolis, 1970) stages of conversion theory were applied to this study, and the findings showed that Igbo converts to Islam underwent six stages in their conversion process to Islam. These are: “Initial contact with a practicing Muslim; focus of need through demonstration; re-education through group interaction; decision and surrender; commitment event; and group support for changed cognitive and behavioral patterns (consequence)”. The findings from this study reveal that tension and crisis do not often begin the stage of disaffiliating from one's original religion as some scholars claim. The study recommends that Igbo Christians should build strong ties with one another so that disaffiliation will not quickly occur.