The article analyzes potential and real threats to the national security of the Scandinavian countries from Muslim segregated communities of immigrants who form “parallel” societies on the territory of Denmark, Sweden and Norway. Based on the commonality of the historical development, the economic system and the sociopolitical structure of the states in this geopolitical region, the research identifies general trends in the formation of a confessional parallel society and the modern political immigration strategy in Northern Europe. The study of social and political discourse and officially published documents on the problem of “parallel” societies makes it possible to assess the effectiveness of actions taken by state structures to ensure the full integration of isolated Muslim communities in the majority society. The reports of ministries and internal law enforcement agencies in the states of Northern Europe deserve special attention against the background of the widespread exploitation of the problems of Muslim parallel communities in the media and sociopolitical debates that escalate social tension in the Scandinavian countries. Despite the fact that the official reports emphasize the undeniable relevance of this problem, they exclude the possibility of escalating the current situation into a threat of national or international scale since the police keep these territories under control. However, the lack of successful integration policies of Denmark, Sweden and Norway regarding ethno-religious minorities significantly complicates the legal regulation of cultural, religious and ethnic diversity within their national borders. This situation leads to the formation of “vulnerable residential areas” with a high degree of crime against the background of a low socioeconomic standard of living. The population of such areas mainly consists of non-Western immigrants practicing Islam. Discrimination of the rights of ethno-religious minorities in democratic countries to a large extent determines the tendency to the segregation of Muslim communities from the majority society on the basis of their own cultural and religious order, which subsequently may lead to religious radicalization. Despite the positive measures taken by the governments of Denmark, Sweden and Norway to integrate Muslim minorities into the majority society, the prevailing inefficiency of the existing immigration policy in the context of the continuous expansion of cultural, religious and ethnic diversity among the population of the Scandinavian countries is stated. Moreover, the main reason for the emergence of a confessional parallel society as a modern social phenomenon lies in the practical absence of state structures and public institutions capable to ensure full integration of all citizens into a united society.
An ethno-confessional parallel society, a new actor in the European geopolitical space, is transforming the social and political fabric of Sweden. An institutionalised Muslim parallel society is emerging in vulnerable areas, such as marginalised immigrant districts of Swedish cities, through the efforts of Islamist political, social, and economic structures adhering to the religious and political doctrine of the Muslim Brotherhood. Committed to maintaining the Muslim identity, these organisations seek gradual Islamisation of the Swedish population through ideological influence on immigrants with a Muslim background. These efforts thwart cultural assimilation attempts and hinder the implementation of Swedish integration policy. The lack of research into the peaceful Islamisation of Swedish society and the related problems of Islamophobia, anti-Muslim racism, and radicalisation of Muslim youth lends urgency to investigating the influence of Islamist organisations on the Swedish Muslim immigrant community. This study analyses the literature, sources, and statistics on the essential aspects of Swedish Islamisation to provide a holistic picture of the formation of an ethnic-confessional parallel society in Sweden. The findings help evaluate the effectiveness of the national policy on confronting parallel societies, as well as of measures to promote democratic values as the foundation of a united Swedish society.
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