During the second post-war period (1945-1960s), the Italian Communist party was a hub of intellectuals, and as such influenced the development of Italian archaeology as well. Marxist ideology indeed was perceived as means to enfranchise the discipline from the old academia. Focusing on of the so-called “Roman school” of archaeology, this paper analyzes the influence of communist and Marxist ideologies on the discipline’s development. In particular we will present two prominent and charismatic archaeologists Renato Peroni and Andrea Carandini. It is argued that while the Marxist research trajectories were characterized by an initial innovative and driving force that revolutionized Italian archaeology, the collapse of the Italian Communist Party and the resulting downfall of its intellectual tradition determined the exhaustion of the discipline’s innovative potential.
By adopting historical and sociological approaches to archaeology, this paper focuses on the development of archaeology in Albania and Yugoslavia and their relation first to fascism and then to communism and socialist regimes. Identity issues based on archaeological discourse in former Yugoslavia and Albania are often perceived and regarded by western scholarship as extreme distortions and abuses of archaeological practice to promote nationalism. By providing a comparative and diachronic perspective, this paper aims to demonstrate that the way in which a society relates to its past is a complex phenomenon, and that political uses of archaeology in the western Balkans cannot be associated entirely with socialist regimes and communist ideologies. It is argued that different uses of archaeology are the product of a complex interaction between the development of archaeological discipline and historical, social and cultural trajectories.
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