The present work seeks to identify sources of the persistent link between the Spanish language and national identity in Puerto Rico. By examining mass media discourse in the 1940s as a turbulent period of language policy conflict between Puerto Rico and the U.S. federal government, I suggest that the federal imposition of language policy without the consent or approval of local politicians or educators was influential in the construction of national identity that included language as a major defining factor. Local elites reacted to the colonial hegemony by defining Puerto Rican identity in opposition to American identity. The construction of identity in the 1940s is characterized by a cultural conception of nation that redefined national symbols, such as language, in social rather than political terms in order to avoid disturbing the existing colonial hegemony.
This article reports on university students’ learning outcomes stemming from their work as language partners in a community-based learning project in an English for Speakers of Other Languages (ESOL) class with adult Spanish-speaking immigrants. We present a rubric designed to assess student learning in the collaborative, cross-language nature of the partnership that moves beyond notions of language acquisition. The rubric was used to score the reflective writing of students in two university classes who participated in this off-campus partnership, one in Spanish for majors, and one in English for general education students. Our analysis focuses on correlations between students’ language backgrounds and previous service experiences and the kinds of learning they experienced, in order to explore the strengths that different kinds of students bring to community work. Heritage learners in both university classes achieved the highest outcomes, and they did so regardless of whether they were heritage learners of Spanish or other languages. Students with low levels of previous community engagement—many of whom were students of color and/or heritage learners—also had higher outcomes than their peers with higher levels of previous community engagement. We argue that inclusive project design and local, critical assessment of student outcomes in community-based learning can foster constructive partnerships that recognize and build upon the strengths of heritage learners.
Educational institutions developed in Tucson, Arizona in the last quarter of the nineteenth century, during a critical time in cultural and political shifts of power between Anglo and Mexican elites in Southwestern United States. My qualitative analysis reconstructs language policies in the incipient educational system in Territorial Tucson. This article examines official and unofficial language policies in both public and private schools in Tucson that reflected this accommodation of power and the negotiation of a new racial hierarchy in the context of westward expansion. I argue that the private schools Mexican elites founded in this period maintained bilingual instruction and promoted biliteracy as a means of racially and linguistically distancing themselves from Anglos, Indians and Mexicans from lower socioeconomic classes in public schools.
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