Recent events have raised concern about potential threats to democracy within Western countries. If Western citizens who are open to authoritarian governance share a common set of political preferences, then authoritarian elites can attract mass coalitions that are willing to subvert democracy to achieve shared ideological goals. With this in mind, we explored which ideological groups are most open to authoritarian governance within Western general publics using World Values Survey data from fourteen Western democracies and three recent Latin American Public Opinion Project samples from Canada and the United States. Two key findings emerged. First, cultural conservatism was consistently associated with openness to authoritarian governance. Second, within half of the democracies studied, including all of the English-speaking ones, Western citizens holding a protection-based attitude package⸺combining cultural conservatism with left economic attitudes⸺were the most open to authoritarian governance. Within other countries, protection-based and consistently right-wing attitude packages were associated with similarly high levels of openness to authoritarian governance. We discuss implications for radical right populism and the possibility of splitting potentially undemocratic mass coalitions along economic lines.

Recent events have raised concern about potential threats to democracy within Western countries. If Western citizens who are open to authoritarian governance share a common set of political preferences, then authoritarian elites can attract mass coalitions that are willing to subvert democracy to achieve shared ideological goals. With this in mind we explored which ideological groups are most open to authoritarian governance within Western general publics using World Values Survey data from fourteen Western democracies and three recent Latin American Public Opinion Project samples from Canada and the United States. Two key findings emerged. First, cultural conservatism was consistently associated with openness to authoritarian governance. Second, within half of the democracies studied, including all of the English-speaking ones, Western citizens holding a protection-based attitude package — combining cultural conservatism with left economic attitudes — were the most open to authoritarian governance. Within other countries, protection-based and consistently right-wing attitude packages were associated with similarly high levels of openness to authoritarian governance. We discuss implications for radical right populism and the possibility of splitting potentially undemocratic mass coalitions along economic lines.

Common-sense intuition suggests that, when people are engaged in informational exchanges, they communicate so as to be reasonably sure that they perform the exchanges faithfully. Over the years, we have found evidence suggesting that this intuition, which is woven into several influential theories of human communication, may be misleading. We first summarize this evidence and discuss its potential limitations. Then, we present a new study that addresses the potential limitations. A confederate instructed participants to "pick up the skask" from a tray containing six objects and move it to a specific location. Since skask is a non-word invented by us, participants had to ask for clarification to perform the instruction faithfully. In contradiction with the intuition that people pursue faithfulness when engaged in informational exchanges, 29 of the 48 participants we tested performed the instruction without asking for clarification. We identified a possible cause for this behavior, which occurred more frequently when avoiding the clarification was unlikely to result in an overt consequence (an error in the execution of the instruction that could be noticed by the confederate or the experimenter). Other factors such as individual differences and the specific interpersonal dynamics of the experimental settings, if they played a role at all, did it to an extent that is unlikely to be comparable to that of the role played by overt consequences. Considered together, our various assessments of the extent to which people engage in faithful informational exchanges converge on a simple conclusion: Communicating faithfully is a substantially demanding task, and people often fail at it. We discuss the implications of this conclusion and speculate on its relevance for understanding the evolutionary past of human communication.