This study examined attitudes toward face-to-face (f2f) and online counseling among 228 Korean college students. In addition, it tested a hypothesized model proposing that general propensities (i.e., self-concealment, openness to experience, and loss of face) would influence counseling-specific expectations (i.e., self-stigma and disclosure expectations), which, in turn, would predict attitudes toward f2f and online counseling. Findings mirrored the results of earlier studies revealing that self-concealment was negatively related to attitudes toward both f2f and online counseling, while openness to experience and disclosure expectations were positively related. However, whereas self-stigma was associated with negative attitudes toward f2f counseling, it was not related to attitudes toward online counseling. In addition, disclosure expectations accounted for f2f attitudes more than online attitudes.

Objective: Latina/o adolescents have been described as less likely to participate in volunteer and civic activities relative to other youth. The present study elicited Latina/o youths' own views of how they can make a difference in their communities. Method: Latina/o high school students (N ϭ 686; one third males; M age ϭ 16.3, SD ϭ 1.2) responded in writing to the open-ended question, "How do you think that Latina and Latino young people can make a difference in our communities?" Data were analyzed using thematic analysis. Results: Four categories (community, education, advocacy, and culture) emerged from the data, with 2 to 7 themes within each category, reflecting diverse and robust pathways by which Latina/o youth believe they can make a difference. We explore these results with respect to types of civic engagement, sociopolitical development, and manifestations of the components of critical consciousness: critical reflection, critical agency, and critical action. Conclusions: Assessment of Latina/o youth civic engagement should be expanded to better reflect Latina/o youth agency, contributions, and assets. In particular, educational persistence and cultural pride may be seen as forms of resistance reflective of sociopolitical civic engagement (Checkoway & Aldana, 2013). Responses manifest components of the developmental asset of critical consciousness. Schools and communities should recognize, affirm, and support the pathways by which Latina/o youth contribute and build their efficacy for such engagement.

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