This article examined the Igbo native speakers’ perception of request act as well as the linguistic politeness strategies used to achieve this communicative intention in their conversational English as bilinguals. The study participants were 2748 undergraduate Igbo native speakers purposively selected from different Federal and State Universities in the core Igbo-speaking states of South-east/South-south Nigeria. To elicit data, a 10-item discourse completion task (DCT) with guided options written in English and designed to evoke politeness strategies in request discourse projecting hypothetical situations was administered to the participants. The results showed that the study samples brought to fore their sociocultural expectations as Igbo by adopting principally the directness strategy in performing the request act. Also, findings revealed that the participants paid attention to certain sociolinguistic variables such as hierarchy, extent of familiarity, which contributed to the variance, observed in their choice of strategies in some contexts. Furthermore, the study noted a measure of linguistic transfer of a tinge of the native language to the target language (English language) as participants tried to fulfill the communicative goals of the request act in the target language. Notably, the findings demonstrated the possibility of communication breakdowns arising from grammatically correct but pragmatically inappropriate utterances from learners hence the need to further emphasize pragmalinguistic and sociopragmatic consciousness - the dearth of which has been implicated in the study.

This study was aimed at analyzing lexical metaphors identified in proverbs Achebe’s two novels: Things Fall Apart and A Man of the People. Objectives of this study were to identify these lexical metaphors from Achebe’s novels, discuss their meanings, functions, and ideolological implications in the novels under study. To achieve these objectives, the study was anchored on Systemic Functional Grammar, a social semiotic theory to highlight the signifier - signified relationship of these lexical metaphors and their ideological implications of Igbo people. The lexical metaphors are identified and their meanings discussed as represented in the novels. The functions are exemplified and marked as positive and negative. Positive behaviours are upheld because they help in nation building while negative functions help to shape attitude and effect behaviours. Functions and Ideologies identified include indispensability of palm oil, struggle for survival through hard work, belief in ‘chukwu’ who determines success and destinies of individuals, belief in reincarnation, peaceful coexistence, strength for procreation, strive for success and shun arrogance, anti imperialism, any child whose mother died at childbirth is an evil child, political propaganda, ineffective leadership, do and die rivalry of politicians, materialistic attitude of rural prospective father- in-law that could lead to forced marriage, and given picture of how one looks like. The implication of the themes and ideologies realized from the two books shows that in Things Fall Apart lexical metaphors are used as ethical and ideological indicators while in A Man of the People they are used to gain social advantage, cover evil doings and justify perversities.

The study sought to explore the conversational English politeness strategies used by Igbo learners of English in Nigeria. Through a purposive sampling process, a total of 3000 copies of questionnaire in the form of Discourse Completion Task (DCT) consisting of 10 different apology discourse situations positing extent of familiarity, hierarchy and degree of infraction were distributed to undergraduates of Igbo extraction at seven universities systematically selected from the South-East and South-South zones in Nigeria. In all, 2748 copies of questionnaire representing 92 percent were duly completed, returned, coded and analysed using the quantitative tool for analysis of production data. Findings demonstrated that the samples used politeness strategies very significantly in apology discourse. Also, the study revealed that apologies are conversational habits of Igbo bilinguals as the offenders willingly made an apology regardless of social differences and context which were also reflected in their choice of strategies as there was obvious transfer of the nuances of the first/native language/mother tongue to their target language production. The study established that apology realisation in an interlanguage context i.e. Igbo speaking learners of English necessarily bears the burden of native language transfer into target language. In conclusion, this study showed that because of the Igbo understanding that in human interactions, there are possibilities of instances of affront or outrage Igbo bilinguals adopted mainly the positive and negative forms of politeness strategies in apology discourse as the case may be to accomplish a conversational demand. The study found evidence to further dispute the universality of politeness and argued that politeness is culture-specific.

Gender and language studies in general have not been fully explored in most parts of the globe particularly in Nigeria. The objective of the study therefore was to examine the politeness and hedging strategies in the English language conversation of Igbo native speakers in Nigeria as well as establish whether men and women’s conversational styles have been gendered As a cross-sectional questionnaire and interview-based survey, the sample population was studied by means of ten-item questionnaire in the form of Discourse Completion Task and structured interview at seven Universities systematically selected from the South-East and South-South geo-political zones in Nigeria. The study instruments were completed, returned, transcribed and statistically analysed using the quantitative and qualitative tools for analysis of production and perception data respectively. Results showed that politeness and hedging are indispensable sociolinguistic elements in the conversational English of the study sample. Also, results revealed that to accomplish a communicative goal, the samples adopted different politeness/hedging strategies given the discourse situation. Also, findings showed that the female respondents were found to adhere more to linguistic politeness principles than their male counterparts considering the context hence demonstrating a difference in conversational style. The study found evidence to establish that females are more polite than males in conversations. In conclusion, findings of this study showed that respondents yielded to certain sociolinguistic factors such as age, culture, hierarchy, disposition and religion as they were believed to inform the use of a particular strategy or another.