This article examines the role of social memory and the treatment of the corpse within the reconfiguration of personhood in the Roman world. Exploring the significance of 'remembering and forgetting', it emphasizes the importance of memory and the body as a context for the manipulation of post-mortem personhood and identity. An extraordinarily rich collection of archaeological and epigraphic evidence associated with the Augustan-period senator Marcus Nonius Balbus provides an almost unparalleled context in which to explore the significance of these observations. This particular example from Herculaneum demonstrates that the realignment of relationships during mortuary activities could produce a new sense of personhood for both the deceased and mourners that was constructed in the context of communal remembrance. Subsequent commemorative activities, focused on the material manifestation of these relationships and the 'dividuality' of the dead within the urban fabric, may consequently have acted to promote a new civic ancestor for the community of Herculaneum.

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Using the necropolis environments of the Vesuvian region of Imperial period Italy as a case study, this paper examines the ways in which multiple, overlapping, and temporally specific senses of place were associated with Roman funerary landscapes. In particular, it explores the role of the agency of the natural environment-e.g. the more-than-human or 'planty' agency of trees, plants, flowers, and fruits-in the creation of these places, arguing that they are best understood as the dynamic product of in the moment experiences. Focusing on issues of temporality and sensory perception, it is demonstrated that, just as place was itself always in the process of becoming, so too were many of the elements which produced it. Consequently, this study offers a new perspective on the ephemerality of place which foregrounds the currently undervalued material agency of the more-than-human world in the construction of Roman experiences, identities, and knowledge.