Speculations supported by empirical observations are offered concerning different memory systems (procedural, semantic, and episodic) and corresponding varieties of consciousness (anoetic, noetic, and autonoetic), with special emphasis on episodic memory and autonoetic consciousness as its necessary correlate. Evidence relevant to these speculations is derived from a case study of an amnesic patient who is conscious in some ways but not in others, as well as from simple experiments on recall and recognition by normal subjects. Autonoetic (self-knowing) consciousness is the name given to the kind of consciousness that mediates an individual's awareness of his or her existence and identity in subjective time extending from the personal past through the present to the personal future. It provides the characteristic phenomenal flavour of the experience of remembering. The extent to which autonoetic consciousness is engaged in recall and recognition of word-events was measured in two demonstration experiments whose results were systematically related to the conditions under which the recovery of knowledge about the events was observed.

Elements of episodic memory (Tulving 1983b) consists of three parts. Part I argues for the distinction between episodic and semantic memory as functionally separate albeit closely interacting systems. It begins with a review of the 1972 essay on the topic (Tulving 1972) and its shortcomings, presents a somewhat more complete characterization of the two forms of memory than the one that was possible in 1972, and proceeds to discuss empirical and theoretical reasons for a tentative acceptance of the functional distinction between the two systems and its possible extensions. Part II describes a framework for the study of episodic memory, dubbed General Abstract Processing System (GAPS). The basic unit in such study is an act of remembering. It begins with the witnessing of an event and ends with recollective experience of the event, with related memory performance, or both. The framework specifies a number of components (elements) of the act of remembering and their interrelations, classified under two broad categories of encoding and retrieval. Part III discusses experimental research under the label of “synergistic ecphory.” Ecphory is one of the central elements of retrieval; “synergistic” refers to the joint influence that the stored episodic information and the cognitively present retrieval information exert on the construction of the product of ecphory, the so-called ecphoric information. The concept of encoding specificity and the phenomenon of recognition failure of recallable words figure prominently in Part III. The final chapter of the book describes a model, named the synergistic ecphory model of retrieval, that relates qualitative characteristics of recollective experience and quantitative measures of memory performance in recall and recognition to the conjunction of episodic-memory traces and semantic-memory retrieval cues.

Ten experiments were designed to explore the levels of processing framework for human memory research proposed by Craik and Lockhart (1972). The basic notions are that the episodic memory trace may be thought of as a rather automatic by-product of operations carried out by the cognitive system and that the durability of the trace is a positive function of "depth" of processing, where depth refers to greater degrees of semantic involvement. Subjects were induced to process words to different depths by answering various questions about the words. For example, shallow encodings were achieved by asking questions about typescript; intermediate levels of encoding were accomplished by asking questions about rhymes; deep levels were induced by asking whether the word would fit into a given category or sentence frame. After the encoding phase was completed, subjects were unexpectedly given a recall or recognition test for the words. In general, deeper encodings took longer to accomplish and were associated with higher levels of performance on the subsequent memory test. Also, questions leading to positive responses were associated with higher retention levels than questions leading to negative responses, at least at deeper levels of encoding.Further experiments examined this pattern of effects in greater analytic detail. It was established that the original results did not simply reflect differential encoding times; an experiment was designed in which a complex but shallow task took longer to carry out but yielded lower levels of recognition than an easy, deeper task. Other studies explored reasons for the superior retention of words associated with positive responses on the initial task. Negative responses were remembered as well as positive responses when the questions led to an equally elaborate encoding in the two cases. The idea that elaboration or "spread" of encoding provides a better description of the results was given a further boost by the finding of the typical pattern of results under intentional learning conditions, and where each word was exposed for 6 sec in the initial phase. While spread and elaboration may indeed be better descriptive terms for the present findings, retention depends critically on the qualitative nature of the encoding operations performed; a minimal semantic analysis is more beneficial than an extensive structural analysis.Finally, Schulman's (1974) principle of congruity appears necessary for a complete description of the effects obtained. Memory performance is enhanced to the extent that the context, or encoding question, forms an integrated unit with the word presented. A congruous encoding yields superior memory performance because a more elaborate trace is laid down and because in such cases the structure of semantic memory can be utilized more effectively to facilitate retrieval. The article concludes with a discussion of the broader implications of these data and ideas for the study of human learning and memory, 268

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[Figure: see text] ▪ Abstract  Episodic memory is a neurocognitive (brain/mind) system, uniquely different from other memory systems, that enables human beings to remember past experiences. The notion of episodic memory was first proposed some 30 years ago. At that time it was defined in terms of materials and tasks. It was subsequently refined and elaborated in terms of ideas such as self, subjective time, and autonoetic consciousness. This chapter provides a brief history of the concept of episodic memory, describes how it has changed (indeed greatly changed) since its inception, considers criticisms of it, and then discusses supporting evidence provided by (a) neuropsychological studies of patterns of memory impairment caused by brain damage, and (b) functional neuroimaging studies of patterns of brain activity of normal subjects engaged in various memory tasks. I also suggest that episodic memory is a true, even if as yet generally unappreciated, marvel of nature.