This chapter focuses on return migration processes in Latvia, integrating analysis of return migration policy and the experiences of return migrants. The analysis considers the extent to which return policy activities correspond to the needs and expectations of the target group, and addresses the role of this policy in the process of making the decision to return. The data used for the analysis are policy planning documents, The Emigrant Communities of Latvia survey and in-depth interviews. The main empirical evidence of the return experiences of migrants in the chapter comes from 18 in-depth interviews with Latvian returnees from various age and social status groups, who left Latvia within a period between 1991 and 2011. This research finds that although the government’s policy corresponds to the general needs of return migrants, this policy has no impact on individual return decisions among Latvian migrants. The main reasons for return are non-economic. If economic reasons dominate the reasons for leaving – alongside a wish to see the world or get an education – then coming back is connected with homesickness, a willingness to spend more time with relatives in Latvia, a longing for Latvian nature, a desire to speak Latvian and to live in the Latvian environment. It also eliminates the risk of assimilation for their children in the society of the country they have emigrated to.

The aim of this article on Latvian returnees' national identity is to get understanding of whether and how the forth and back migration experience affects returnees' sense of national identity. Different dimensions of national identity (territorial, political and cultural) have been analysed, both for their emotional and instrumental aspects. As empirical data, 18 semi-structured in-depth interviews with Latvian nationals who emigrated between 1991 and 2011 and returned after 2010 were analysed. The study acknowledges Hedetoft's statement that migration processes affect the growing variability of belonging: one can have several 'homes' and 'identities', as identifying with one country does not exclude identification with another, whether that is the country of origin or of residence. However, the formation of strong supranational identity, i.e., the sense of belonging to Europe has not been manifested among Latvian returnees.

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The proportion of the Russian-speaking population in Latvia increased dramatically during the Soviet period from 12% in 1935 to 42% in 1990 due to organised labour migration within the Soviet Union. After the collapse of the Soviet Union, especially since the end of the 1990s, many Russian-speaking Latvians have migrated to Western countries. Very little is known about the national identities of these Russian-speaking Latvians. By analysing 30 life histories of Russian-speaking migrants from Latvia in Sweden and Great Britain, this study aims to analyse the transnational identities of Russian-speaking Latvians abroad. The analysis shows that the migrants’ own migration patterns in addition to the migration history of their families create interlinked and sometimes conflicting layers of transnational identity. Drawing on the interviews, three main processes in the identity formation were distinguished: aspiring to a Latvian identity, claiming an unrecognised Russian-speaking Latvian identity and developing transnational ‘non-belonging’.