The extent of men's roles in reproductive decision-making in Africa is a subject of contention. Despite the volume of work on the roles men play in fertility decisions, there have been few attempts to derive direct empirical estimates of the effect of men's preferences on reproductive behavior. I employ 1989 and 1993 Kenya Demographic and Health Surveys to examine the relative roles of the reproductive preferences of males and females on contraceptive use. Additive and interactive measures of preferences document a significant effect of men's preferences, which may eclipse women's preferences. The implications of these findings are discussed.

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Bridewealth is fundamental to marriage in Africa. Anthropological research provides substantial information regarding characteristics of the bridewealth transaction, but scholars and policymakers know little about its consequences for women in contemporary Africa. We argue that the payment of bridewealth strengthens normative constraints on women's autonomy in the reproductive domain. We test and find support for our argument using a unique vignette experiment conducted with rural women in the Volta Region of Ghana.

We survey the literature on sub-Saharan Africa to identify how gender has factored into explaining fertility levels and behavior. Tracing the development of male role theory, we argue that despite increasing awareness of men's authority, fertility research continues to focus almost exclusively on women and treats gender as a property of individuals instead of as a system of inequality. The mainstream fertility literature generally overlooks the decision-making nexus wherein men's authority seemingly overrides women's preferences. Positing that male authority in the reproductive and sexual arenas is predicated on cultural rights negotiated at marriage—and undergirded by bridewealth payments—we contend that attempts to understand (and change) reproductive behavior will hardly be sustainable without attention to this contextual realm. In that vein, we speculate that efforts to empower women (via increased education, occupational opportunities, microcredit schemes, etc.) may hardly yield sustainable outcomes without concurrent efforts to alter cultural distributions of gendered power.